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Las Chicanas Poster at LA Plaza de Cultura y Artes. Chicana feminism is a sociopolitical movement, theory, and praxis that scrutinizes the historical, cultural, spiritual, educational, and economic intersections impacting Chicanas and the Chicana/o community in the United States. [1]
Cotera at the 2018 Texas Book Festival. Martha P. Cotera (born January 17, 1938) is a librarian, writer, and influential activist of both the Chicano Civil Rights Movement and the Chicana Feminist movement of the 1960s and 1970s.
Chicano may derive from the Mexica people, originally pronounced Meh-Shee-Ka. [43]The etymology of the term Chicano is the subject of some debate by historians. [44] Some believe Chicano is a Spanish language derivative of an older Nahuatl word Mexitli ("Meh-shee-tlee").
In 1973, she co-founded and directed the Chicano Communications Center, a barrio-based organizing and education project. [1] [11] Martínez edited the bilingual pictorial volume 500 Years of Chicano History that influenced her video Viva La Causa! that has been shown at film festivals and in classrooms across the country. [5]
Helena Maria Viramontes (born February 26, 1954) is a prominent Chicana fiction writer and professor of English, and activist best known for her work within marginalized communities, particularly amongst Mexican American women and migrant workers.
Josefa Segovia, also known as Juanita or Josefa Loaiza, was a Mexican-American woman who was lynched by hanging in Downieville, California, on July 5, 1851. [1] She is known as the first recorded Mexican woman to be lynched in California. [2] Josefa is also an important figure in Chicana feminist theory. [3]
Jenny Anna Santos was born and raised in Los Angeles, CA. She is a community activist who speaks up for staying connected to ones roots. In preschool, Jenny remembers being told by her teacher ...
The most influential and significant figure to Mexican and Chicano women overall is the La Virgen de Guadalupe (Our Lady of Guadalupe). Known as the Virgin Mary, she represents the ideal woman in the Mexican culture. Although she is the preeminent representation of womanhood, she has since become an icon for women's subjugation and oppression. [17]