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The ashes are later collected and immersed in a body of water. Sikhs do not erect monuments over the remains of the dead. After the cremation ceremony, there may be another service at the Gurdwara , the Sikh place of worship, called the Sahaj Paath Bhog Ceremony.
The dead adult's body is carried to the cremation ground near a river or water, by family and friends, and placed on a pyre with feet facing north. [ 4 ] The eldest son, or a male mourner, or a priest – called the lead cremator or lead mourner – then bathes himself, and his hair is cut leaving only one strand of hair called the shikha ...
Ardas is a formal prayer recited at the end of most Sikh rituals and at the end of morning and evening devotions. It consists of three parts: the first part invokes the ten Sikh gurus, the second part recalls trials and triumphs of the Sikh Panth, and the third part is a petition in which personal or panthic requests for intercession are often introduced. [1]
Their martyrdoms are regarded as instructional ideals for Sikhs, and have greatly influenced Sikh culture and practices. The term shahidi has been used by Sikhs since the 19th century to describe the act of martyrdom. A martyr is sometimes called a shahid (Punjabi: Gurmukhi- ਸ਼ਹੀਦ , Shahmukhi- شہید). [1]
Processions through towns are also common. Vaisakhi is the day on which the Khalsa was born and Sikhs were given a clear identity and a code of conduct to live by, led by the 10th Sikh Guru, Guru Gobind Singh Ji, who baptized the first Sikhs using sweet nectar called Amrit. [1] Martyrdom of Guru Arjan: June 16
The Sikhs: Their Religious Beliefs and Practices. Sussex Academic Press. ISBN 978-1-898723-13-4. [permanent dead link ] Deol, Jeevan (2001). "Eighteenth Century Khalsa Identity: Discourse, Praxis and Narrative". In Arvind-pal Singh and Mandair, Gurharpal Singh and Christopher Shackle (ed.). Sikh Religion, Culture and Ethnicity. Routledge. pp ...
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Under the Taliban, the Sikhs were a persecuted minority and forced to pay the jizya tax. [36] The Sikh custom of cremation of the dead was prohibited by the Taliban, and cremation grounds vandalized. [37] In addition, Sikhs were required to wear yellow patches or veils to identify themselves. [38]