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Isaiah 5 is the fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah , and is one of the Books of the Prophets .
Avraham Gileadi (born October 24, 1940) is a Dutch-born American scholar specializing in the Hebrew language and analysis of the Book of Isaiah.A longtime professor at Brigham Young University, he was one of the "September Six" of prominent scholars excommunicated by the Church of Jesus Christ of Latter-day Saints in 1993, but years later Gileadi was formally readmitted into the church.
Shedinger rejects the traditional view that Matthew 4:16 is merely a corrupted version of Isaiah 9:2. Rather he feels that in the earliest version of Matthew this verse was a combination of Isaiah 9:2 and Psalm 107:10, however later translators missed the second OT reference and over time altered the verse to make it conform more to Isaiah ...
Pele-joez-el-gibbor-abi-ad-sar-shalom [a] is a prophetic name or title which occurs in Isaiah 9:5 in the Hebrew Bible or Isaiah 9:6 in English Bibles. It is one of a series of prophetic names found in chapters 7, 8 and 9 of the Book of Isaiah, including most notably Immanuel [b] and Maher-shalal-hash-baz [c] in the previous chapter (Isaiah 8:1–3), which is a reference to the impending ...
For other commentaries see Tishbi, Elijah Rabbani ben Judah, Kalai, Samuel ben Joseph, and Luzki, Mordecai ben Nissan. His commentary on the earlier prophets and Isaiah, chaps. i.-lix., was edited under the title "Mibḥar Yesharim," by Abraham Firkovich, who completed the commentary on Isaiah, at Eupatoria, 1835; better manuscripts are in ...
Isaiah 55 is the fifty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes some fragments among Dead Sea Scrolls, such as the Isaiah Scroll (1Qlsa a; 356-100 BCE; [3] all verses) and 4QIsa b (4Q56; with extant verses 14–22); [4] [5] as well as codices, such as Codex Cairensis (895 CE), the Petersburg Codex of the Prophets (916), Aleppo Codex ...
specific, meaning "the hill", the one which is situated in the place where Jesus saw the crowds (Euthymios Zigabenos, Meyer's own preference), and; other referential explanations, meaning "the well-known hill" (Fritzsche, de Wette) or "the holy hill" (Ewald), "the Sinai of the New Testament" (Franz Delitzsch). [2]