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Pictorial representations of the Jesse Tree show a symbolic tree or vine with spreading branches to represent the genealogy in accordance with Isaiah's prophecy. The 12th-century monk Hervaeus expressed the medieval understanding of the image, based on the Vulgate text: "The patriarch Jesse belonged to the royal family, that is why the root of Jesse signifies the lineage of kings.
Jesse (/ ˈ dʒ ɛ s i / JESS-ee) [3] or Yishai (Hebrew: יִשַׁי – Yīšay, [a] in pausa Hebrew: יִשָׁי – Yīšāy, meaning "King" or "God's gift"; Syriac: ܐܝܫܝ – Eshai; Greek: Ἰεσσαί – Iessaí; Latin: Issai, Isai, Jesse); (Arabic: إيشا, romanized: ʾīshā) is a figure described in the Hebrew Bible as the father of David, who became the king of the Israelites.
Tree of Jesse illustration based on the Hortus deliciarum of Herrad of Landsberg (12th century) Matthew's genealogy is considerably more complex than Luke's. It is overtly schematic, organized into three sets of fourteen, each of a distinct character:
The tree typically rises from Jesse of Bethlehem, Jesse was the father of King David. The Tree of Jesse (Ρίζα του Ιεσσαί) has appeared numerous times in Greek Italian Byzantine art and the True Vine theme is also part of the New Testament. It is a parable or allegory found in John 15:1–17.
Under the Apostle there is a representation of the tree of Jesse, the name given to the family tree of Jesus Christ from Jesse, father of King David; this is the first time that this subject is represented in religious iconography in the Iberian Peninsula.
The east window of the choir is a broad, seven-light window dating from 1340 to 1345. It depicts the Tree of Jesse (the genealogy of Christ) and demonstrates the use of silver staining, a new technique that allowed the artist to paint details on the glass in yellow, as well as black. [121]
Tree of Jesse is a tempera painting on gold leaf and wood panel. The height is 52 cm (20.4 in) and the width is 40.3 cm (15.9 in). It is almost identical in size to Victor's Christ the Vine which was completed the same year.
From this version, six lines date from the original 1851 translation by Neale, nine from the version from Hymns Ancient and Modern (1861), eleven (including the two supplementary stanzas, following Coffin) from the Hymnal 1940, and the first two lines of the fourth stanza ("O come, thou Branch of Jesse's tree, \ free them from Satan's tyranny ...