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Kabah (also spelled Kabaah, Kabáh, Kahbah and Kaba) is a Maya archaeological site in the Puuc region of western Yucatan, south of Mérida. It was incorporated together with Uxmal , Sayil and Labna as a UNESCO World Heritage Site in 1996.
The Kaaba, [b] sometimes referred to as al-Kaʽba al-Musharrafa, [d] is a stone building at the center of Islam's most important mosque and holiest site, the Masjid al-Haram in Mecca, Saudi Arabia.
A typical Kaaba building is shaped like a cube or block and functions as a place for the devotees of a particular god or goddess to worship in. [1] [2] The name "Kaaba" was used by ancient Arabians to describe and label these sites because of their resemblance to the Kaaba at Mecca and the purpose of doing pilgrimage to them.
The kiswa (Arabic: كسوة الكعبة, kiswat al-ka'bah) is the cloth that covers the Kaaba in Mecca, Saudi Arabia. It is draped annually, though the date of draping has changed over the years. [1] A procession traditionally accompanies the kiswa to Mecca, a tradition dating back to the 12th century.
Dhul-Suwayqatayn (Arabic: ذو السويقتين, lit. 'the man with two thin legs', [1] Amharic: ዱል-ሱወይቃታይን) is a figure mentioned in the hadith of the Islamic prophet Muhammad, [1] according to which a group of Abyssinian men are destined to permanently destroy the Ka‘aba at the end of times and remove its treasure.
Hijr-Ismail (Arabic: حجر إسماعيل) also known as Hateem, [1] is a low wall originally part of the Kaaba. [2] [3] It is a semi-circular wall opposite, but not connected to, the north-west wall of the Kaaba known as the hatīm.
The qibla is the direction of the Kaaba, a cube-like building at the centre of the Sacred Mosque (al-Masjid al-Haram) in Mecca, in the Hijaz region of Saudi Arabia. Other than its role as qibla, it is also the holiest site for Muslims, also known as the House of God (Bayt Allah) and where the tawaf (the circumambulation ritual) is performed during the Hajj and umrah pilgrimages.
In his Kitāb Akhbār Makka, the ninth-century scholar al-Azraqī wrote with reference to the mīzāb that "anyone who performs the ṣalāt under the mat̲h̲ʿab becomes as pure as on the day when his mother bore him".