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The Bobo use masks in three major contexts: masks appear at harvest time in annual rites called birewa dâga. Masks participate in the male initiation, named yele dâga, which is their major function. Finally, they participate in the burial (syebi) and the funeral rites (syekwe) of people who have been killed by Dwo, or of the elder priests of Dwo.
Female masks of the Punu people of Gabon, for example, have long curved eyelashes, almond-shaped eyes, thin chin, and traditional ornaments on their cheeks, as all these are considered good-looking traits. [17] Feminine masks of the Baga people have ornamental scars and breasts. In many cases, wearing masks that represent feminine beauty is ...
Iroquois oral history tells the beginning of the False Face tradition. According to the accounts, the Creator Shöñgwaia'dihsum ('our creator' in Onondaga), blessed with healing powers in response to his love of living things, encountered a stranger, referred to in Onondaga as Ethiso:da' ('our grandfather') or Hado'ih (IPA:), and challenged him in a competition to see who could move a mountain.
The Huichol have a long history of beading, making the beads from clay, shells, corals, seeds and more and using them to make jewelry and to decorate bowls and other items. The "modern" beadwork usually consists of masks and wood sculptures covered in small, brightly colored commercial beads fastened with wax and resin.
Wooden maternity figure with elaborate scarification from Ndemba, Lulua Province, Democratic Republic of the Congo. Scarification in Africa is a major aspect of African cultures and cultural practice among African ethnic groups; the practice of scarification in Africa includes the process of making "superficial incisions on the skin using stones, glass, knives, or other tools to create ...
Disruptive eye masks are camouflage markings that conceal the eyes of an animal from its predators or prey. They are used by prey, to avoid being seen by predators, and by predators to help them approach their prey.
Kponyungo masks are spiritual items used in funeral ceremonies. In this ritual, One member from each participating Poro Organization (a secret men's society, also referred to as a hunting society) wears a mask and will drum next to the home of the deceased or the home belonging to the deceased lineage group. [2]
Chalawan who was badly wounded retreated to his cave. Both of his crocodile wives asked for help from his grandfather, however, his grandfather could not help. Krai Thong dove into the water and followed Chalawan down to his cave. When he arrived, he met Vimala (วิมาลา), one of the crocodile lord's wives.