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Maheshwar is believed to be built on the site of the ancient city of Somvanshya Shastrarjun Kshatriya, and was the capital of king Kartavirya Arjuna, (Shree Shastrarjun) who is mentioned in the Sanskrit epics Ramayana and Mahabharata. According to a popular legend, one day the King Sahasrarjun and his 500 wives went to the river for a picnic.
According to 13th century text Brihaddharma Purana, children of Shudra fathers and Kshatriya mothers are dāsa, an Uttam Sankar (literally, good mixed) and their occupation is agriculture. [8] According to the Brahma Vaivarta Purana , whose chapter describing mixed castes was likely inserted after 16th century, [ 9 ] Kaivarta was one born of a ...
Karaga has been celebrated for hundreds of years in many villages in Tamil Nadu, Karnataka Andhra Pradesh. However, the Karaga Utsava as a traditional religious spectacle is found only in Bangalore. Among the Vahnikula kshatriya community, great devotion to Karaga shakti has been ingrained for generations. [1] [2]
In preparation for the 1871 Indian census they petitioned to be recognised as being of the Kshatriya varna. [22] They formed a number of caste organisations using their preferred name, with the Vanniyakula Kshatriya Maha Sangam appearing in Madras in 1888 [27] and extending state-wide in 1952.
Chhatri of Vithoji in Maheshwar. The region of Madhya Pradesh is the site of several other notable chhatri of its famous Maratha rulers: Shujalpur – Tomb of Ranoji Scindia, founder of the Scindia dynasty. Situated at Ranoganj, Shujalpur to Akodia Road. Shivpuri – Intricately embellished marble chhatri erected by Scindia rulers in Shivpuri.
Maha Shivaratri is a Hindu festival celebrated annually in honour of the deity Shiva, between February and March. [3] According to the Hindu calendar, the festival is observed on the fourteenth day of the first half (night start with darkness - waning) of the lunar month of Phalguna.
Mod (मोड़), the holy religious symbol of Maheshwari community. It contains a Trishul (trident) and in the middle prong of the Trishul there is a circle.
The last place in this list is known as VadaRangam as it is situated north of all these places (Vada in Tamil means north) or as Vata Rangam as the temple was once located in a forest of banyan (vata in Sanskrit) trees. [1] Though there are not many banyan trees in the area today, the single tree found near the temple lends credence to this view.