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For they did not continue in my covenant, and so I showed no concern for them, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.
But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. [50] "Put my law in their inward parts": Instead of putting the law on stone tablets (Exodus 31:18; Deuteronomy 4: ...
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
It goes on to say that the problem with the first covenant was with the people who were supposed to keep it and that in the new covenant: "I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people." Hebrews 8:10
The Book of Joshua Judges: Judices: Judges: The Book of Judges Ruth: Ruth: Ruth: The Book of Ruth 1 Samuel: 1 Samuelis also known as 1 Regum: 1 Kings: The First Book of Samuel, otherwise called the First Book of the Kings 2 Samuel: 2 Samuelis also known as 2 Regum: 2 Kings: The Second Book of Samuel, otherwise called the Second Book of the ...
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The King James Version (KJV), or Authorized Version is an English translation of the Holy Bible, commissioned for the Church of England at the behest of James I of England. First published in 1611, it has had a profound impact not only on most English translations that have followed it, but also on English literature as a whole.
The words there show that the Law shall be completed to the very least matter. [ 8 ] Rabanus Maurus : He fitly mentions the Greek iota, and not the Hebrew jod, because the iota stands in Greek for the number ten, and so there is an allusion to the Decalogue of which the Gospel is the point and perfection.