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Muslim Chinese: Ethnic Nationalism in the People's Republic (2nd ed.). Harvard University Asia Center. ISBN 0-674-59497-5. (1st edition appeared in 1991) Lipman, Jonathan Neaman (1997). Familiar Strangers: A History of Muslims in Northwest China. University of Washington Press. ISBN 978-029-597-644-0
Map of the Chinese Han dynasty in 2 CE. Names of non-Chinese peoples and states have been purposely left with their Chinese names (e.g. Dayuan instead of Fergana; Gaogouli instead of Goguryeo) to reflect the fact that knowledge of participants in the Han world order comes almost exclusively from Chinese sources.
Mestizos are thought to make up as much as 25% of the country's total population. A number of Chinese mestizos have surnames that reflect their heritage, mostly two or three syllables that have Chinese roots (e.g., the full name of a Chinese ancestor) with a Hispanized phonetic spelling.
In the Lectures on Russian Literature (1981), in the essay 'Philistines and Philistinism' the writer Vladimir Nabokov (1899–1977) describes the philistine man and woman as: A full-grown person whose interests are of a material and commonplace nature, and whose mentality is formed of the stock ideas and conventional ideals of his or her group ...
Throughout much of recorded Chinese history, there was little attempt by Chinese authors to separate the concepts of nationality, culture, and ethnicity. [9] Those outside of the reach of imperial control and dominant patterns of Chinese culture were thought of as separate groups of people regardless of whether they would today be considered as ...
Racism in China (simplified Chinese: 种族主义; traditional Chinese: 種族主義; pinyin: zhòngzú zhǔyì) arises from Chinese history, nationalism, sinicization, and other factors. Racism in the People's Republic of China has been documented in numerous situations.
[4] [7] Since the late 1980s, the most fundamental change of the PRC's nationalities and minorities policies is the renaming from Zhongguo renmin (中国人民; 'the Chinese people') to Zhonghua minzu (中华民族; 'the Chinese nation'), signalling a shift away from a multinational communist people's statehood of China to one multi-ethnic ...
From 1994 to 2008, each year has seen about 3,000 more mixed race marriages in Shanghai than the previous year. [3] This has caused a major shift in China's attitudes to race and to Chinese children of mixed race heritage, because of globalization. [4] [1] [5] [6]