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The encyclical refers to the 1992 Catechism which calls for human life to be "respected and protected absolutely from the moment of conception" and states that from the first moment of existence, "a human being must be recognized as having the rights of a person – among which is the inviolable right of every innocent being to life".
The Pope points to some Catholic dogma. Human procreation, like all questions of life, is a part of God's loving design. Married life takes its origin from God, who "is love." Husband and wife cooperate with God in the generation and rearing of new lives. [50] Married love must therefore be more than a question of natural instinct or emotional ...
Humanae vitae (Latin, meaning 'Of Human Life') is an encyclical written by Pope Paul VI and dated 25 July 1968. The text was issued at a Vatican press conference on 29 July. [ 1 ] Subtitled On the Regulation of Birth , it re-affirmed the teaching of the Catholic Church regarding married love , responsible parenthood, and the rejection of ...
The religious perspectives on the meaning of life are those ideologies that explain life in terms of an implicit purpose not defined by humans. According to the Charter for Compassion , signed by many of the world's leading religious and secular organizations, the core of religion is the golden rule of 'treat others as you would have them treat ...
The foundation of Catholic social teaching is the sanctity of human life. Catholics believe in an inherent human dignity, from conception to death, and human life must be valued above material possessions. Pope John Paul II wrote and spoke on the inviolability of human life and dignity in his encyclical, Evangelium Vitae, ("The Gospel of Life").
Copson argues that attempts to append religious adjectives such as Christian to the life stance of humanism are incoherent, saying these have "led to a raft of claims from those identifying with other religious traditions – whether culturally or in convictions – that they too can claim a 'humanism'. The suggestion that has followed – that ...
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Dissident Catholic moral theologian Charles E. Curran, writing in his book The Moral Theology of Pope John Paul II, says the pope's Wednesday audiences are unlikely to have been understood by many of those present at the time: "Quite frankly, the talks do not seem appropriate for the occasion. They are somewhat theoretical and too detailed for ...