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In Aristotle's term logic there are two logical qualities: affirmation (kataphasis) and denial (apophasis). The logical quality of a proposition is whether it is affirmative (the predicate is affirmed of the subject) or negative (the predicate is denied of the subject).
Pseudo-Dionysius further explored apophasis within the context of Christian Philosophy, to him, that which is the transcendent cause in a stricter sense, does not possess all the positive attributes of the universe as it succeeds them all, wherein there ought to be no contradiction between affirmation and denial of such inasmuch as it precedes ...
"Cataphatic" comes from the Greek word κατάφασις kataphasis meaning "affirmation," [1] coming from κατά kata (an intensifier) [2] and φάναι phanai ("to speak"). Terminology [ edit ]
According to pseudo-Dionysius, God is better characterized and approached by negations than by affirmations. [6] All names and theological representations must be negated. According to pseudo-Dionysius, when all names are negated, "divine silence, darkness, and unknowing" will follow. [6]
Apophasis (/ ə ˈ p ɒ f ə s ɪ s /; from Ancient Greek ἀπόφασις (apóphasis), from ἀπόφημι (apóphemi) 'to say no') [1] [2] is a rhetorical device wherein the speaker or writer brings up a subject by either denying it, or denying that it should be brought up. [3] Accordingly, it can be seen as a rhetorical relative of irony ...
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Apophasis – pretending to deny something as a means of implicitly affirming it; as paralipsis, mentioning something by saying that you will not mention it; the opposite of occupatio. Aporia – a declaration of doubt, made for rhetorical purpose and often feigned.
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