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In the King James Version of the Bible the text reads: Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. The World English Bible translates the passage as: "You have heard that it was said, 'You shall love your neighbor, and hate your enemy.'" The Novum Testamentum Graece text is:
In economics, a beggar-thy-neighbour policy is an economic policy through which one country attempts to remedy its economic problems by means that tend to worsen the economic problems of other countries.
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If "Samaritan" has been substituted by the anti-Judean gospel-writer for the original "Israelite", no reflection was intended by Jesus upon Jewish teaching concerning the meaning of neighbor; and the lesson implied is that he who is in need must be the object of love. The term "neighbor" has not at all times been thus understood by Jewish teachers.
In the King James Version of the Bible the text reads: 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. The World English Bible translates the passage as:
Beggar-my-neighbour, also known as strip jack naked, beat your neighbour out of doors, [1] or beat jack out of doors, [2] or beat your neighbour, [3] is a simple choice-free card game. It is somewhat similar in nature to the children's card game War , and has spawned a more complicated variant, Egyptian ratscrew .
Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It continues Jesus' teaching in the Temple in Jerusalem, and contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time.