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The Paṭṭhāna consists of three divisions (Eka, Duka, and Tīka). It provides a detailed examination of causal conditioning, (the Buddhist belief that causality — not a Creator deity — is the basis of existence), analyzing the 24 types of conditional relations (paccaya) in relation to the classifications in the matika of the ...
Idappaccayatā (Pali, also idappaccayata; Sanskrit: idaṃpratyayatā) is a Buddhist term that is translated as "specific conditionality" or "this/that conditionality". It refers to the principle of causality: that all things arise and exist due to certain causes (or conditions), and cease once these causes (or conditions) are removed.
This understanding of causation as "impersonal lawlike causal ordering" is important because it shows how the processes that give rise to suffering work, and also how they can be reversed. [29] The removal of suffering that stemmed from ignorance (avidyā), then, requires a deep understanding of the nature of reality (prajña).
Khandhaka is the second book of the Theravadin Vinaya Pitaka and includes the following two volumes: . Mahāvagga: includes accounts of Gautama Buddha's and the ten principal disciples' awakenings, as well as rules for uposatha days and monastic ordination.
The Theravada Abhidhamma tradition refers to a scholastic systematization of the Theravāda school's understanding of the highest Buddhist teachings ().These teachings are traditionally believed to have been taught by the Buddha, though modern scholars date the texts of the Abhidhamma Piṭaka to the 3rd century BCE.
Buddhist teachings state that there are divine beings called devas (sometimes translated as 'gods') and other Buddhist deities, heavens, and rebirths in its doctrine of saṃsāra, or cyclical rebirth. Buddhism teaches that none of these gods is a creator or an eternal being. However, they can live very long lives.