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book chapter:verse 1 –verse 2 for a range of verses (John 3:16–17); book chapter:verse 1,verse 2 for multiple disjoint verses (John 6:14, 44). The range delimiter is an en-dash, and there are no spaces on either side of it. [3] This format is the one accepted by the Chicago Manual of Style to cite scriptural standard works.
Irreligion is the absence or rejection of religious beliefs or practices.It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, religious skepticism, rationalism, secularism, and non-religious spirituality.
In the Christian Bible, the violence of war is addressed four ways: pacifism, non-resistance; just war, and preventive war which is sometimes called crusade. [ 218 ] : 13–37 In the Hebrew Bible, there is just war and preventive war which includes the Amalekites, Canaanites, Moabites, and the record in Exodus, Deuteronomy, Joshua, and both ...
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The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible.It is part of the broader field of hermeneutics, which involves the study of principles of interpretation, both theory and methodology, for all nonverbal and verbal communication forms. [1]
Nontheism or non-theism is a range of both religious [1] and non-religious [2] attitudes characterized by the absence of espoused belief in the existence of God or gods. Nontheism has generally been used to describe apathy or silence towards the subject of gods and differs from atheism , or active disbelief in any gods.
But Jewish law also requires individuals to answer amen whenever they hear a blessing recited, even in a non-liturgical setting. The Talmud teaches homiletically that the word amen is an acronym for אל מלך נאמן ( ʾEl melekh neʾeman , "God, trustworthy King"), [ 32 ] the phrase recited silently by an individual before reciting the Shma .