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Besides this common judgment there have been special judgments on particular individuals and peoples. The fear of God is such a fundamental idea in the Old Testament that it insists mainly on the punitive aspect of the judgment (cf. Proverbs 11:31; Ezekiel 14:21). There is also a judgment of God in the world that is subjective.
The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
Tziduk Hadin (Hebrew: צידוק הדין, "Justification of [Divine] Judgement") is a prayer recited at a Jewish funeral, immediately after the grave has been filled.The prayer affirms that the Divine Judgment is righteous and perfect.
He will judge in righteousness [51] in the presence of all and men and angels, [52] and his final judgment will be just damnation to everlasting punishment for the wicked and a gracious gift of life everlasting to the righteous. [53] [54] [55] William Blake's The Day of Judgment, printed in 1808 to illustrate Robert Blair's poem "The Grave"
The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me. Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins. My defence is of God, which saveth the upright in heart.
The "righteousness of God", referring to God's (the judge's) faithfulness to the covenant relationship, can be neither imputed nor imparted to anybody but refers only to His role as judge. "Righteousness from God" is roughly equivalent to "vindication", meaning that God is pronouncing that particular party to be correct/vindicated/righteous ...
The view of Purgatory can be found in the teaching of the Shammaites: "In the last judgment day there shall be three classes of souls: the righteous shall at once be written down for the life everlasting; the wicked, for Gehenna; but those whose virtues and sins counterbalance one another shall go down to Gehenna and float up and down until ...
Extending righteousness to others. The righteous servant will "make the many righteous," thus extending his righteousness to others (Isa 53:11). Forgiveness and intercession. Because of the servant's actions, "the guilt of the many" is removed from them (Isa 53:6, 12) and they receive intercession on their behalf from the servant (Isa 53:12).