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Concerning Ephesians 2:8 which states: "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God", it is noted that the word "it" is a pronoun and refers back to a noun. As the word "saved" is a verb, "it" does not refer to "saved" but to grace, giving the definition of grace as "the gift of God".
The intention of the Joint Declaration is as follows: "The present Joint Declaration has this intention: namely, to show that on the basis of their dialogue the subscribing Lutheran churches and the Roman Catholic Church are now able to articulate a common understanding of our justification by God’s grace through faith in Christ.
The Journal of the Grace Evangelical Society (JOTGES) was first published in 1988, and is published semi-annually. GES has two commentary projects. The first is a long-term effort in publishing verse-by-verse commentaries of each book in the NT (The Epistle of James: Proven Character Through Testing, Hodges, 1994.
The Catholic Church teaches salvation by grace alone in contradistinction with salvation by faith alone: [3]. The Catholic Church teaches that good works done after regeneration (at baptism) and justification are (if certain conditions are met) meritorious and can contribute to salvation and attainment of eternal life, but only hand-in-hand with, soaked in, enabled by, grace, which alone saves us.
For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. Ephesians 2:8-9 Protestant Arminians , such as Methodists , are synergists but may also claim the doctrine of sola gratia , though they understand it quite differently than Lutherans and ...
Whereas in Lutheran theology the central doctrine and focus of all our worship and life is justification by grace through faith, for Methodists the central focus has always been holy living and the striving for perfection. Wesley gave the analogy of a house. He said repentance is the porch. Faith is the door. But holy living is the house itself.
The means of grace in Christian theology are those things (the means) through which God gives grace. Just what this grace entails is interpreted in various ways: generally speaking, some see it as God blessing humankind so as to sustain and empower the Christian life; others see it as forgiveness, life, and salvation .
In his treatment of the virtues, Aquinas viewed the theological virtues as being the product of habitual grace. According to Aquinas, this grace, through the theological virtues, allows humanity to become agents in meritorious action that is beyond their own natural ability. In this way it is supernatural. [1]