Search results
Results From The WOW.Com Content Network
Lai Yonghai points out that heaven, or God, is the supreme deity of Confucianism, and that the will of heaven is the fundamental starting point for all political and ethical principles of Confucianism. The deity system with God as the supreme deity is the belief system of Religious Confucianism. God was originally the ancestral god of the past.
Shangdi (Chinese: 上帝; pinyin: Shàngdì; Wade–Giles: Shang 4 Ti 4), also called simply Di (Chinese: 帝; pinyin: Dì; lit. 'God'), [1] is the name of the Chinese Highest Deity or "Lord Above" in the theology of the classical texts, especially deriving from Shang theology and finding an equivalent in the later Tiān ("Heaven" or "Great Whole") of Zhou theology.
The Way of the Gods according to the Confucian Tradition (Chinese: 儒宗神教 Rúzōng Shénjiào), also called the Luandao (鸾道 "Phoenix Way" or 鸾门 Luánmén, "Phoenix Gate") [1] or Luanism (鸾教 Luánjiào) [2] or—from the name of its cell congregations—the phoenix halls or phoenix churches (鸾堂 luántáng), is a Confucian congregational religious movement of the Chinese ...
During the Shang dynasty (17th―11th century BCE), the Chinese referred to their highest god as Shangdi or Di (帝, 'Lord'). [1] During the following Zhou dynasty, Tian became synonymous with this figure. Before the 20th century, worship of Tian was an orthodox state religion of China. [further explanation needed]
Some critics view Confucianism as definitely pantheistic and nontheistic, in that it is not based on the belief in the supernatural or in a personal god existing separate from the temporal plane. [ 8 ] [ 151 ] Confucius views about tian and about the divine providence ruling the world, can be found above (in this page) and in Analects 6:26, 7: ...
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, [1] is fundamentally monistic, [2] that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. [3]
A number of terms for "God" exist in the Christian Bible. For example, the first occurrence of a term for God in the Bible is in Genesis 1:1 and is rendered in the English as "God". However, many other titles (such as L ORD – usually capitalized, as a replacement for the tetragrammaton – Almighty, etc.) are also used.
The Confucian church (Chinese: 孔教会; pinyin: Kǒng jiàohuì or Rú jiàohuì) is a Confucian religious and social institution of the congregational type. It was first proposed by Kang Youwei (1858–1927) near the end of the 19th century, as a state religion of Qing China following a European model.