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Loosely one per chapter they are: Frances Perkins, Dwight D. Eisenhower with a page or two devoted to redefining sin for contemporary times, Dorothy Day, George Marshall, A. Philip Randolph and Bayard Rustin who organized the March on Washington, the novelist George Eliot and her mate George Lewes, Augustine and his mother Monica, Samuel ...
Intellectual humility is a metacognitive process characterized by recognizing the limits of one's knowledge and acknowledging one's fallibility. It involves several components, including not thinking too highly of oneself, refraining from believing one's own views are superior to others', lacking intellectual vanity, being open to new ideas, and acknowledging mistakes and shortcomings.
The deuterocanonical Book of Sirach has a section on humility in chapter 3, which commences "My son, conduct your affairs with humility, and you will be loved more than a giver of gifts". [13] The editors of the New American Bible Revised Edition suggest that the writer "is perhaps warning his students [in this section] against the perils of ...
"Nietzsche's Genealogy of Morality ", In Our Time, BBC Radio 4, 12 January 2017. Melvyn Bragg and guests discuss Nietzsche's On the Genealogy of Morality: A Polemic, which he published in 1887 towards the end of his working life and in which he considered the price humans have paid, and were still paying, to become civilised.
Cardinal and Theological Virtues a 1511 portrait by Raphael. A virtue (Latin: virtus) is a trait of excellence, including traits that may be moral, social, or intellectual.. The cultivation and refinement of virtue is held to be the "good of humanity" and thus is valued as an end purpose of life or a foundational principle of be
The play is the allegorical accounting of the life of Everyman, who represents all mankind. In the course of the action, Everyman tries to convince other characters to accompany him in the hope of improving his life. All the characters are also mystical; the conflict between good and evil is shown by the interactions between the characters.
Henry of Huntingdon tells the story as one of three examples of Canute's "graceful and magnificent" behaviour (outside of his bravery in warfare), [1] the other two being his arrangement of the marriage of his daughter to the later Holy Roman Emperor and the negotiation of a reduction in tolls on the roads across Gaul to Rome at the imperial coronation of 1027.
Tao Te Ching chapters 18 and 19 parallel ci ("parental love") with xiao (孝 "filial love; filial piety"). Wing-tsit Chan [ 3 ] believes "the first is the most important" of the Three Treasures, and compares ci with Confucianist ren ( 仁 "humaneness; benevolence"), which the Tao Te Ching (e.g., chapters 5 and 38) mocks.