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In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of ...
First edition. The Myth of God Incarnate is a book edited by John Hick and published by SCM Press in 1977. James Dunn, in a 1980 literature review of academic work on the incarnation, noted the "...well-publicized symposium entitled The Myth of God Incarnate, including contributions on the NT from M. Goulder and F. Young, which provoked several responses."
Her next book The Politics of God applies non-competitive relations to the political sphere. Her book Theories of Culture: A New Agenda for Theology explores the relevance of cultural studies for rethinking theological method. She has also written a short systematic text on the Incarnation (Jesus, Humanity and the Trinity) and a text on the ...
Incarnation literally means embodied in flesh or taking on flesh.It is the conception and the embodiment of a deity or spirit in some earthly form [1] or an anthropomorphic form of a god. [2]
Theosis (Ancient Greek: θέωσις), or deification (deification may also refer to apotheosis, lit. "making divine"), is a transformative process whose aim is likeness to or union with God, as taught by the Eastern Catholic Churches and the Eastern Orthodox Church; the same concept is also found in the Latin Church of the Catholic Church, where it is termed "divinization".
In general Fairbairn argues that the change that occurs in theosis is "something more than mere status but less than the possession of God's very substance." [31] In his book, Life in the Trinity, he argues that through our relationship with the Son we are brought into the same kind of relationship with the Father (and Spirit) that the Son has ...
"Son of God" draws attention to his humanity, whereas "God the Son" refers more generally to his divinity, including his pre-incarnate existence. So, in Christian theology, Jesus was always God the Son, [59] though not revealed as such until he also became the Son of God through incarnation. The exact phrase "God the Son" is not in the New ...
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").