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The word kephalē (Ancient Greek: κεφαλή) appears some 75 times in the Greek New Testament. [1] It is of considerable interest today because of differences of biblical interpretation between Christian egalitarians and complementarians as to the intent of the New Testament concerning roles of authority assigned biblically to husbands and wives.
Cynocephaly was familiar to the ancient Greeks from representations of the Egyptian gods Duamutef (son of Horus), Wepwawet (the opener of the ways), and Anubis (the god of the dead) with the heads of jackals. The Greek word (Greek: κῠνοκέφᾰλοι) "dog-head" also identified a sacred Egyptian baboon with a dog-like face. [5]
The Horns of Moses are an iconographic convention common in Latin Christianity whereby Moses was presented as having two horns on his head, later replaced by rays of light. [1] The idea comes from a translation, or mis-translation, of a Hebrew term in Jerome 's Latin Vulgate Bible , and many later vernacular translations dependent on that.
Here Cerberus has three canine heads, is covered by a shaggy coat of snakes, and has a tail which ends in a snake head. He is being held on a chain leash by Heracles who holds his club raised over head. [127] In Greek art, the vast majority of depictions of Heracles and Cerberus occur on Attic vases. [128]
And another sign appeared in heaven: behold, a great, fiery red dragon having seven heads and ten horns, and seven diadems on his heads. [ 16 ] The word rendered "dragon" - Ancient Greek : δράκων , drakōn - occurs 9 times (and 4 more in derivative forms) [ 17 ] in the New Testament, only in the Book of Revelation , where it is uniformly ...
According to Apollodorus, after Perseus gave the Gorgon head to Athena, she "inserted the Gorgon's head in the middle of her shield", [25] apparently a reference to Athena's aegis. In the Iliad , the aegis is a device, usually associated with Athena , which was decorated with a Gorgon head. [ 26 ]
The first indirect reference to the Blemmyes occurs in Herodotus, Histories, where he calls them the akephaloi (Greek: ἀκέφαλοι "without a head"). [12] The headless akephaloi, the dog-headed cynocephali, "and the wild men and women, besides many other creatures not fabulous" dwelled in the eastern edge of ancient Libya, according to Herodotus's Libyan sources. [13]
John Wycliffe introduced the term godhede into English Bible versions in two places, and, though somewhat archaic, the term survives in modern English because of its use in three places of the Tyndale New Testament (1525), the Geneva Bible (1560/1599), and King James Version (1611).