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Christ Pantocrator mosaic in Byzantine style from the Cefalù Cathedral, Sicily. The most common translation of Pantocrator is "Almighty" or "All-powerful". In this understanding, Pantokrator is a compound word formed from the Greek words πᾶς, pas (GEN παντός pantos), i.e. "all" [4] and κράτος, kratos, i.e. "strength", "might", "power". [5]
Emperor Constantine the Great presents a representation of the city of Constantinople as tribute to an enthroned Mary and baby Jesus in this church mosaic from the Hagia Sophia, c. 1000 edit Greek fire , first used by the Byzantine navy during the Byzantine–Arab Wars (miniature from the Madrid Skylitzes manuscript, Biblioteca Nacional de ...
Grigg, Robert. "Byzantine Credulity as an Impediment to Antiquarianism", Gesta, Vol. 26, No. 1 (1987), pp. 3–9, The University of Chicago Press on behalf of the International Center of Medieval Art, JSTOR; James Hall. A History of Ideas and Images in Italian Art, 1983, John Murray, London, ISBN 0-7195-3971-4; Hellemo, Geir.
The earliest known surviving depiction of Jesus Christ as Pantocrator (literally ruler of all), it is regarded by historians and scholars among the most important and recognizable works in the study of Byzantine art as well as Eastern Orthodox and Eastern Catholic Christianity. [2]
Constantinople [a] (see other names) was a historical city located on the Bosporus that served as the capital of the Roman, Byzantine, Latin, and Ottoman empires between its consecration in 330 until 1930, when it was renamed to Istanbul.
The first structure in that location was erected by the architect Aetherius during the reign of Emperor Anastasius I (r. 491–518) to celebrate the victory in the Isaurian War (492–497). [3] Like much of the city's center, this structure burned down in the Nika riots of 532, and was subsequently rebuilt by the Emperor Justinian I (r. 527 ...
For more than 700 years, the Church of the Holy Apostles was the second most important church in Constantinople, after that of the Holy Wisdom (Hagia Sophia).But whereas the church of the Holy Wisdom was in the city's oldest part, that of the Holy Apostles stood in the newer part of the expanded imperial capital, on the great thoroughfare called Mese Odós (English: Central Street), and became ...
At the foot of the column was a sanctuary which contained relics allegedly from the crosses of the two thieves who were crucified with Jesus at Calvary, the baskets from the loaves and fishes miracle, an alabaster ointment jar belonging to Mary Magdalene and used by her for anointing the head and feet of Jesus, [5] and the palladium of ancient ...