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The ouroboros or uroboros (/ ˌ j ʊər ə ˈ b ɒr ə s /; [2] / ˌ ʊər ə ˈ b ɒr ə s / [3]) is an ancient symbol depicting a snake or dragon [4] eating its own tail. The ouroboros entered Western tradition via ancient Egyptian iconography and the Greek magical tradition. It was adopted as a symbol in Gnosticism and Hermeticism and most ...
The anthropologist Lynne Isbell has argued that, as primates, the serpent as a symbol of death is built into our unconscious minds because of our evolutionary history.. Isbell argues that for millions of years snakes were the only significant predators of primates, and that this explains why fear of snakes is one of the most common phobias worldwide and why the symbol of the serpent is so ...
Snakes are a common occurrence in myths for a multitude of cultures. The Hopi people of North America viewed snakes as symbols of healing, transformation, and fertility. Snakes in Mexican folk culture tell about the fear of the snake to the pregnant women where the snake attacks the umbilical cord. [1]
The emergency medical services' Star of Life features a rod of Asclepius In Greek mythology, the Rod of Asclepius (⚕; / æ s ˈ k l iː p i ə s /, Ancient Greek: Ῥάβδος τοῦ Ἀσκληπιοῦ, Rhábdos toû Asklēpioû, sometimes also spelled Asklepios), also known as the Staff of Aesculapius and as the asklepian, [1] is a serpent-entwined rod wielded by the Greek god Asclepius ...
The Uraeus is a symbol for the goddess Wadjet. [2] She was one of the earliest Egyptian deities and was often depicted as a cobra, as she is the serpent goddess. The center of her cult was in Per-Wadjet, later called Buto by the Greeks. [3] She became the patroness of the Nile Delta and the protector of all of Lower Egypt. [4]
In Greek mythology, Python (Greek: Πύθων; gen. Πύθωνος) was the serpent, sometimes represented as a medieval-style dragon, living at the center of the Earth, believed by the ancient Greeks to be at Delphi.
The cerastes is a creature described in Greek mythology as a snake with either two large ram-like horns or four pairs of smaller horns. Isidore of Seville described it as hunting by burying itself in sand while leaving its horns visible, and attacking creatures that came to investigate them. [12]
One of the animals shown is a two-headed snake (conjoined twin snakes), with one head on each end, much like an amphisbaena. The image is captioned, " two headed snakes of India are harmless ". [ 8 ] It is possible a sighting of an animal like this was the origin of the amphisbaena, or that the Greek mythological creature is used, as well as ...