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It shifts the focus from religion towards "temporal" and material concerns. [3] There are distinct traditions of secularism like the French, Turkish, American and Indian models. These differ greatly, from the American emphasis on avoiding an established religion and the freedom of belief, to the French interventionist and controlling model, and ...
Complete Secularization: this definition is not limited to the partial definition, but exceeds it to "The separation between all (religion, moral, and human) values, and (not just the state) but also to (the human nature in its public and private sides), so that the holiness is removed from the world, and this world is transformed into a usable ...
The secular movement refers to a social and political trend in the United States, [1] beginning in the early years of the 20th century, with the founding of the American Association for the Advancement of Atheism in 1925 and the American Humanist Association in 1941, in which atheists, agnostics, secular humanists, freethinkers, and other nonreligious and nontheistic Americans have grown in ...
A decline of Christian affiliation in the Western world has been observed in the decades since the end of World War II.While most countries in the Western world were historically almost exclusively Christian, the post-World War II era has seen developed countries with modern, secular educational facilities shifting towards post-Christian, secular, globalized, multicultural and multifaith ...
As the Government of the United States of America is not, in any sense, founded on the Christian religion; as it has in itself no character of enmity against the laws, religion, or tranquility, of Mussulmen; and, as the said States never entered into any war, or act of hostility against any Mahometan nation, it is declared by the parties, that ...
Historically, the word secular was not related or linked to religion, but was a freestanding term in Latin that would relate to any mundane endeavour. [12] However, the term, saecula saeculorum (saeculōrum being the genitive plural of saeculum) as found in the New Testament in the Vulgate translation (c. 410) of the original Koine Greek phrase εἰς τοὺς αἰῶνας τῶν ...
Brad S. Gregory, a history professor at the University of Notre Dame, sought to examine the impact of the Reformation era on the field of knowledge in his 2019 article, in an effort to demonstrate how "religious disagreements" within the Christian tradition opened the way for the secularization of knowledge. [56]
Lutheran and social constructionist sociologist Peter L. Berger states that Schubert M. Ogden's The Reality of God (1966), Paul van Buren's The Secular Meaning of the Gospel and Anglican bishop John A. T. Robinson's Honest to God "marked the rather loud inauguration of what came to be known as secular theology on the Anglo-American scene".