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The concept of "serendipity" is a good English approximation of yuanfen in general situations not involving any elements of a romantic relationship. The French writer Émile Deschamps claims in his memoirs that in 1805, he was treated to some plum pudding by a stranger named Monsieur de Fontgibu.
This article is a list of topics in Chinese mythology. Chinese mythology is mythology that has been passed down in oral form or recorded in literature from the area now known as China . Chinese mythology includes many varied myths from regional and cultural traditions.
Zhurong (Chinese: 祝融), also known as Chongli (Chinese: 重黎) [citation needed], is an important personage in Chinese mythology and Chinese folk religion. According to the Huainanzi and the philosophical texts of Mozi and his followers, Zhurong is a god of fire and of the south. [citation needed]
The Chinese word xian is translatable into English as: ( in Daoist philosophy and cosmology ) spiritually immortal; transcendent human; celestial being ( in Daoist religion and pantheon ) physically immortal; immortal person; an immortal; saint, [ 2 ] one who is aligned with Heaven's mandate and does not suffer earthly desires or attachments.
The Chinese celebrated the pine, bamboo and plum together, for they observed that unlike many other plants these plants do not wither as the cold days deepen into the winter season. [2] Known by the Chinese as the Three Friends of Winter , they later entered the conventions of Korean , Japanese , and Vietnamese culture.
Chinese mythology holds that the Jade Emperor was charged with running of the three realms: heaven, hell, and the realm of the living. The Jade Emperor adjudicated and meted out rewards and remedies to saints, the living, and the deceased according to a merit system loosely called the Jade Principles Golden Script (玉律金篇, Yù lǜ jīn piān
Ming yun (Chinese: 命運) is a concept of the personal life and destiny in the Chinese folk religion. [1] Ming means 'life', 'right', or 'destiny', and yun means 'circumstance' or 'individual choice'. Mìng is given and influenced by Tian 'heaven', akin to the Mandate of Heaven of monarchs as identified by Mencius. [2]
The Chinese system of wulun (the basic norms of guanxi) supports the Eastern attitude, emphasizing that one's fulfillment of one's responsibilities in a given role ensures the smooth functioning of Chinese society. Correspondence is likewise a measurement that is substantially more stressed in the East than in the West.