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For though they were the very least, that is, the greatest of sinners, yet even small offices of mercy shown them, such as are denoted by the cup of cold water, should not be shown in vain. For the honour is not done to a man that is a sinner, but to his title of disciple."
Schweizer feels that the addition of thirst is a minor one, but the addition of the word righteousness is a major one. As with Matthew 5:3 , the author of Matthew turns a phrase that focuses on the merely physical in Luke into one far more focused on the spiritual.
It does not occur after verse 23 in p 46 & 61, א, A,B,C, several minuscules and some other sources; it does appear in D,G,Ψ, minuscule 629 (although G,Ψ, and 629—and both leading compilations of the so-called Majority Text—end the Epistle with this verse and do not follow it with verses 25–27) and several later minuscules; P and some ...
James Tissot, Jesus Wept (Jésus pleura) "Jesus wept" (Koinē Greek: ἐδάκρυσεν ὁ Ἰησοῦς, romanized: edákrusen ho Iēsoûs, pronounced [ɛˈdakrysɛn (h)o i.eˈsus]) is a phrase famous for being the shortest verse in the King James Version of the Bible, as well as in many other translations. [1]
Jerome: " The harmlessness of doves is shown by the assumption of that form by the Holy Spirit; as the Apostle speaks, In malice be ye children." [3] Chrysostom: " What is harder than these commands? It is not enough that we suffer ill, but we must not be angry thereat, as is the dove’s nature, for anger is extinguished not by anger, but by ...
Matthew 5:18 is the eighteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. In the previous verse, Jesus has stated that he came not to destroy the law, but fulfill it. In this verse, this claim is reinforced.
Matthew slightly differs from the wording found in Luke and Mark. In those two gospels, John is not worthy of untying the messiah's sandals, in Matthew he is unworthy of carrying them. John predicts a much stronger form of baptism by the Holy Spirit and by fire. It is from this verse that the expression "baptism by fire" comes. [4]
Gregory the Great: "He says not 'to the foolish', but to babes, showing that He condemns pride, not understanding." [4] Chrysostom: "Or when He says, The wise, He does not speak of true wisdom, but of that which the Scribes and Pharisees seemed to have by their speech. Wherefore He said not, ‘And hast revealed them to the foolish,’ but, to ...