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Origen's father taught him about literature and philosophy [30] as well as the Bible and Christian doctrine. [30] [31] Eusebius states that Origen's father made him memorize passages of scripture daily. [32] Trigg accepts this tradition as possibly genuine, given Origen's ability as an adult to recite extended passages of scripture at will. [32]
The Church Fathers, ... Origen, or Origen Adamantius (c. 185 – c. 254) was a scholar and theologian. According to tradition, ...
The following is a list of Christian Church Fathers. Roman Catholics generally regard the Patristic period to have ended with the death of John of Damascus in 749. [citation needed] However, Orthodox Christians believe that the Patristic period is ongoing. [citation needed] Therefore, the list is split into two tables.
According to the Christian historian Eusebius, Leonides' son was the early Church father Origen. [1] Eusebius also says that he was of Greek nationality. [1] In the same passage Eusebius tells us that Leonides was martyred during the persecution of the Roman emperor Septimius Severus in the year 202 AD. Condemned to death by the Egyptian ...
Greek text of Origen's apologetic treatise Contra Celsum, which is considered to be the most important work of early Christian apologetics [1] [2]. Against Celsus (Greek: Κατὰ Κέλσου, Kata Kelsou; Latin: Contra Celsum), preserved entirely in Greek, is a major apologetics work by the Church Father Origen of Alexandria, written in around 248 AD, countering the writings of Celsus, a ...
Theophilus of Alexandria was sympathetic to the supporters of Origen [1] and the church historian, Sozomen, records that he had openly preached the Origenist teaching that God was incorporeal. [13] In his Festal Letter of 399, he denounced those who believed that God had a literal, human-like body, calling them illiterate "simple ones".
A concept of pre-existence was advanced by Origen, a second and third-century church father. [10] Origen believed that each human soul was created by God [ 11 ] at some time prior to conception. He wrote that already "one of [his] predecessors" had interpreted the Scripture to teach pre-existence, which seems to be a reference to the Jewish ...
A concept of preexistence was advanced by Origen, a Church Father who lived in the second and third century. Origen believed that each human soul is created by God at some time prior to conception. [4] The theologians Tertullian and Jerome held to traducianism and creationism, respectively, and the synod condemned Origen's views as anathema.