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Indigenous people hold title to substantial portions of Peru, primarily in the form of communal reserves (Spanish: reservas comunales). The largest Indigenous communal reserve in Peru belongs to the Matsés people and is located on the Peruvian border with Brazil on the Javary River.
These names could conceivably have come from the Yagua words (j)ápiiryá 'red macaw clan' and rimyurá 'shaman' respectively. The former could very well be a village name as well as a name applied to an individual; today clan names are still used by many Yaguas as family names. The word for shaman might also be used to refer to an individual ...
The English word "clan" is derived from old English word clann [1] meaning "children", "offspring", "progeny" or "descendants". According to the Oxford English Dictionary, the word "clan" was introduced into English in around 1406, as a descriptive label for the organization of society in Ireland and the Scottish Highlands.
The Nomole tribe speaks a dialect of the Piro language. [4] Mashco (originally spelled "Maschcos") is a term which was first used by Padre Biedma in 1687 to refer to the Harakmbut people . [ 5 ] [ 6 ] It is considered a derogatory term, due to its meaning of ' savages ' in the Piro language; Nomole (relative) is the name the people apply to ...
The Shipibo-Conibo are an indigenous people along the Ucayali River in the Amazon rainforest in Peru. Formerly two groups, they eventually became one tribe through intermarriage and communal rituals and are currently known as the Shipibo-Conibo people. [2] [3] Traditional embroidery featuring the Shipibo-Conibo pattern known as kené
Anthropologists have recognized the Jivaroan languages as distinct, but have called attention to two confounding factors. The first has to do with nomenclature: Jivaroan language speakers typically identify themselves either by their language's word for person (shuar) or by the name of the river on which they live. Consequently, historical ...
Koena, descendants of Napo via third born Molapo. Grandchildren of Molapo named Kherehloa and Mahlatsi began this tribe. Crocodile, Lephutse Telle River and Matatiele, Butha-buthe, Makhoakhoeng and sporadic parts of Lesotho; R.S.A: Vaal, Tshwane, Qwaqwa and the greater Free State and parts of North West Province. Mandoro/Makololo Sesotho/-
After eating the lion meat, they started vomiting and also suffered severe stomach pains which led them to declaring never to eat lion's meat again. Their children too were to never eat lion's meat again hence the emerging of the Mpologoma Clan.It is also believed that if they ate the lion's meat, they would develop worse complications compared ...