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Clarissa Pinkola Estés (née Reyes; born January 27, 1945) is a Mexican-American writer and Jungian psychoanalyst.She is the author of Women Who Run with the Wolves (1992), which remained on the New York Times bestseller list for 145 weeks and has sold over two million copies.
Women Who Run with the Wolves: Myths and Stories of the Wild Woman Archetype is a 1992 book by American psychoanalyst Clarissa Pinkola Estés, published by Ballantine Books. It spent 145 weeks on The New York Times Best Seller list over a three-year span, a record at the time. [1]
Clarissa is a female given name borrowed from Latin, Italian, and Portuguese, [1] originally denoting a nun of the Roman Catholic Order of St. Clare. It is a combination of St. Clare of Assisi 's Latin name Clara (originally meaning "clear" and "bright") and the suffix -issa , equivalent to -ess .
Clarissa Pinkola Estes: May 2 May 9 May 16 May 23 May 30 June 6 June 13 June 20 June 27: The Way Things Ought to Be: Rush H. Limbaugh: July 4 July 11 July 18: Days of Grace: Arthur Ashe and Arnold Rampersad: July 25: Women Who Run with the Wolves: Clarissa Pinkola Estes: August 1 August 8 August 15 August 22 August 29 September 5: Embraced by ...
Alan Harrison Berg (January 1934 – June 18, 1984) was an American talk radio show host in Denver, Colorado.Born to a Jewish family, he had outspoken atheistic and liberal views and a confrontational interview style.
On page 319 of Clarissa Pinkola Estés' book Women Who Run with the Wolves (1992), "The Little Match Girl", the author tells the story to her aunt, followed by a lucid analysis. In Neil Gaiman's novella A Study in Emerald (2004), the main characters view a set of three plays, one of which is a stage adaptation of the "Little Match Girl".
Clarissa Pinkola Estes suggests that the word crone may derive from the word crown (or, la corona). While a crown is known as a circlet that goes around the head and establishes one's authority as a leader, "before this understanding, the crown, la corona, was understood to mean the halo of light around a person’s body.
To illustrate his point, Toelken employs Clarissa Pinkola Estés's (1992) Women Who Run with the Wolves, citing its inaccurate representation of the folklore record, and Campbell's "monomyth" approach as another. Regarding Campbell, Toelken writes, "Campbell could construct a monomyth of the hero only by citing those stories that fit his ...