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Most scholars believe there is no historical evidence of any influence by Buddhism on Christianity. [verification needed] Leslie Houlden states that although modern parallels between the teachings of Jesus and Buddha have been drawn, these comparisons emerged after missionary contacts in the 19th century and there is no historically reliable evidence of contacts between Buddhism and Jesus. [28]
The idea of a Greek influence on the development of Buddhism has been particularly advocated by Étienne Lamotte [62] and Thomas McEvilley, who has speculated that “like the Gandharan art style, the Gandharan Buddhist style must have had a prominent Hellenic factor”, [63] although he does not employ the term "Greco-Buddhism" for this ...
[11] [38] Buddhist scholar Masao Abe pointed out that while "the event of the Cross" is central to Christianity, it is not possible for Buddhism to accept its importance. [38] Buddhist philosopher D. T. Suzuki stated that every time he saw a crucifixion scene it reminded him of the "gap that lies deep" between Christianity and Buddhism. [39]
Commentary from Sir William Smith, Dictionary of Greek and Roman Biography and Mythology (1870, p. 620). [2] One, or unity, is the essence of number, or absolute number. As absolute number it is the origin of all numbers, and so of all things. (According to another passage of Aristotle, Met. xii. 6. p. 1080, b. 7.
[108] [112] Consequently, it is disputed how much influence Christianity and Mithraism may have had on each other. [112] Michael Patella states that the similarities between Christianity and Mithraism are more likely a result of their shared cultural environment rather than direct borrowing from one to the other. [113]
A statue of Siddartha Gautama preaching. Since the arrival of Christian missionaries in India in the 1st century (traces of Christians in Kerala from 1st-century Saint Thomas Christians), followed by the arrival of Buddhism in Western Europe in the 4th and 5th centuries, similarities have been perceived between the practices of Buddhism and Christianity.
Other art incorporated Chinese and Korean influences, so that Japanese Buddhism became varied in its expression. Elements of Greco-Buddhist art remain to this day, such as depictions of the Buddha with Greek style clothing folds. [46] Greek influence is also found in depictions of the wind god Fūjin, which shows similarities with the god ...
Other Greek divine figures, most notably Apollo, were adopted directly into Roman culture, but underwent a distinctly Roman development, as when Augustus made Apollo one of his patron deities. In the early period, Etruscan culture played an intermediary role in transmitting Greek myth and religion to the Romans, as evidenced in the linguistic ...