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In Native American Ojibwa culture the human mind was believed to be susceptible to dark spirits, when the mind is weakest (I.e. asleep) and would give bad dreams. In defense the men and women would weave dream catchers. These talismans would let the good dream spirits through, whilst trapping the bad spirits in the pattern. [14] [15] Fish
The term "token" has replaced "totem" in some areas. [8] In some cases, such as the Yuin of coastal New South Wales, a person may have multiple totems of different types (personal, family or clan, gender, tribal and ceremonial). [6] The lakinyeri or clans of the Ngarrindjeri were each associated with one or two plant or animal totems, called ...
The Celts of the ancient world believed that many spirits and divine beings inhabited the world around them, and that humans could establish a rapport with these beings. [2]: 196 The archaeological and the literary record indicate that ritual practice in Celtic societies lacked a clear distinction between the sacred and profane; rituals, offerings, and correct behaviour maintained a balance ...
Masonic symbolism. The eye of God within a triangle, representing the Holy Trinity, and surrounded by holy light, representing His omniscience. Heptagram: Judaism, Thelema, Paganism, Alchemy: Represents the seven days of creation. It is the symbol of Babalon in Thelema. In Wicca, it is known as the Elven Star, Fairy Star or Septagram. Hexagram
Peisistratus hung the figure of a kind of grasshopper before the Acropolis of Athens for protection. [10] Another way for protection from enchantment used by the ancient Greeks was by spitting into the folds of the clothes. [10] Ancient Greeks also had an old custom of dressing boys as girls in order to avert the evil eye. [11]
Nogomain, a god who gives spirit children to mortal parents; Onur, Karraur lunar deity; Papinijuwari, a type of one-eyed giant which feeds on the bodies of the dead and the blood of the sick; Tjilpa-men, significant mythic figures Aranda, Anmatyerre, Kaytetye, Ngalia, Ilpara and Kukatja stories. Tjilpa is the Arrernte word for quoll.
A person born on "Dog Day" would have both strong and weak 'dog' aspects. In Nahuatl the word tonalli is used to refer both to a day and to the animal associated with that day. The nagual is considered different; where the tonal is the day spirit itself, the nagual is the familiar spirit of the day.
Traditional healers will often give their patients muthi—medications made from plant, animal and minerals—imbued with spiritual significance. These muthi often have powerful symbolism; for example, lion fat might be prepared for children to promote courage. There are medicines for everything from physical and mental illness, social ...