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The Happy Human is an icon that has been adopted as an international symbol of secular humanism. [1] Created by Dennis Barrington, the figure was the winning design in a competition arranged by Humanists UK (formerly the British Humanist Association) in 1965. [ 1 ]
The purposes and arguments in support of secularism vary widely, ranging from assertions that it is a crucial element of modernization, or that religion and traditional values are backward and divisive, to the claim that it is the only guarantor of free religious exercise.
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In Mukhia's view, while secularism and communalism were each other’s negation historically, with the Congress embodying the former and the Muslim League the latter, conceptually they both shared the category of community. To him, the Congress' conception of secularism was "just about half a step ahead of communalism". [79]
Secular Humanism is not so much a specific morality as it is a method for the explanation and discovery of rational moral principles. [35] Secular humanists affirm that with the present state of scientific knowledge, dogmatic belief in an absolutist moral or ethical system (e.g. Kantian, Islamic, Christian) is unreasonable.
"At best, Science and Religion help humankind brighten and better travel the dimly lit labyrinth of existence: Science with faithful facts and knowledge illuminating reality, and at least a practical wisdom, and hopefully, a beneficent one; Religion with knowledgeable beliefs and faith bearing wisdom, and perhaps a spiritual reality that is, preferably, a rational one."
The Congressional Freethought Caucus was unveiled by Huffman during the Secular Coalition for America annual awards dinner in Washington, DC. [1] The Secular Coalition for America released a statement applauding the founding members of the caucus: "The formation of a Congressional Freethought Caucus is a milestone moment for nonreligious Americans in our continued struggle for inclusion in the ...
Secularism is the principle of the separation of government institutions and persons mandated to represent the state from religious institutions and religious dignitaries.One manifestation of secularism is asserting the right to be free from religious rule and teachings, or, in a state declared to be neutral on matters of belief, from the imposition by government of religion or religious ...