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The First Book of Nephi: His Reign and Ministry (/ ˈ n iː f aɪ /), usually referred to as First Nephi or 1 Nephi, is the first book of the Book of Mormon, the sacred text of churches within the Latter Day Saint Movement, and one of four books with the name Nephi.
In the third part of Helaman, Nephi prophesies about the Nephites and their future. Nephi comes home after his six-year mission to find that the Nephites have become wicked in his absence. He says that the Nephites' destruction is nigh. He prophesies that the chief judge has been murdered by his brother, and this prophecy is confirmed.
In general, modern scholars believe Isaiah chapters 40–66 were written during the Babylonian Captivity between 586 BC and 538 BC. [73] Lehi would not have had access to these chapters since he left for the New World around 600 BC. Apparent quoting of the New Testament: 1 Nephi 22:17: shall be saved, even if it so be as by fire (cf. 1 ...
The existence of biblical passages in the Book of Mormon is explained in the text as being the result of Lehi's family bringing with them a set of brass plates from Jerusalem which containing the writings of Moses, Isaiah, and several prophets not mentioned in the Bible. Regarding this record, 1 Nephi 5:11 states:
The times when these passages were produced corresponds with a sequence and a consistent pace of translation beginning at Mosiah in April 1829 [8] and then arriving at 1 Nephi later that summer. [7] [9] [10] The pages of the original manuscript containing 1 Nephi are written in Oliver Cowdery's handwriting. [5]
A page from the original manuscript of the Book of Mormon, covering 1 Nephi 4:38 - 5:14. There are a number of anachronistic words and phrases in the Book of Mormon—their existence in the text contradicts known linguistic patterns or archaeological findings.
He awoke and recounted it to his children as described in the 8th chapter of the First Book of Nephi. Lehi's son, Nephi, recorded the vision on the golden plates, and later had the same vision, albeit a more detailed version, which he records later in the same book. [3] Nephi's vision also included an interpretation of the vision.
Nephi's brother Jacob explains that subsequent kings bore the title "Nephi". The people having loved Nephi exceedingly… were desirous to retain in remembrance his name. And whoso should reign in his stead were called by the people second Nephi, third Nephi, and so forth, according to the reigns of the kings; and thus they were called by the ...