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The verse is not clear if these people from the east and west are Gentiles, as contrasted with unfaithful Jews in the next verse. There were many Jews in lands to the east and west and the verse could be referring to them returning to Israel. [3] Sharing a dinner table with a Gentile was in Jesus' time considered ritual defilement.
Israelites being properly the chosen people of God is found directly in the Book of Deuteronomy 7:6 [1] as the verb baḥar (בָּחַר), and is alluded to elsewhere in the Hebrew Bible using other terms such as "holy people" as goy or gentile, Book of Exodus 19:6. [2] Much is written about these topics in rabbinic literature.
Mark then explains to his audience the Jewish custom of washing before each meal, indicating that he probably wrote for a non-Jewish audience. [2] The Expositor's Greek Testament speaks of Mark writing "from the Gentile point of view"; [3] the Cambridge Bible for Schools and Colleges suggests the explanation was "for Roman readers". [4]
Gentile (/ ˈ dʒ ɛ n t aɪ l /) is a word that today usually means someone who is not Jewish. [1] [2] Other groups that claim Israelite heritage, notably Mormons, have historically used the term gentile to describe outsiders. [3] [4] [5] More rarely, the term is used as a synonym for heathen, pagan. [5]
The Biblical Hebrew word goy has been commonly translated into English as nation, [7] [8] meaning a group of persons of the same ethnic family who speak the same language (rather than the more common modern meaning of a political unit). [9] In the Bible, goy is used to describe both the Nation of Israel and other nations.
Cornelius a Lapide notes that the first precept of Christ is to only go to the Jews, and not the Gentiles or Samaritans. [2] Saint Jerome and Robert Witham both state that this restriction does not contradict the verse in Matthew 28:19, "Go, teach all nations", since this was said to them after the resurrection.
In the Hebrew Bible, there is some recognition of Gentile monotheistic worship as being directed toward the God of the Jews.This forms the category of yir’ei HaShem/yir’ei Shamayim (Hebrew: יראי השם, meaning "Fearers of the Name"/"Fearers of Heaven", [1] [4] [19] "the Name" being a Jewish euphemism for Yahweh, cf. Psalm 115:11).
The word for region is galil and can easily become Galilee, the switch does not much affect the meaning of the verse as Zebulun and Naphtali were both in Galilee. [7] France notes that referring to Galilee as the area of the Gentiles was appropriate both when Isaiah and when Matthew were written. While Galilee had a large Jewish population the ...