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The Devīsūktam belongs to the 5th Chapter of the Devīmāhātmyam. In the preceding (4th) chapter, the Devī, having slain the demon Mahiṣāsura (महिषासुर), assures the gods that she would help them if they come to distress in the future too.
Narasimha Nakha Stuti; Nārāyaṇa Sūktam; Nasadiya Sūktam; Puruṣa Sūktam [1] Śrī Sūktam; Vishwakarma Sūktam; Ā no Bhadrāh Sūktam; Bhagya Sūktam / Pratah Sūktam; Brahmanaspati Sūktam; Dhruva Sūktam; Durga Sūktam; Ganapati Sūktam / Ganesha Sūktam; Gosamūha Sūktam; Gostha Sūktam; Hanumana Sūktam; Krityapaharana Sūktam ...
Encountering the Goddess: A Translation of the Devi-Mahatmya and a Study of Its Interpretation. Albany, N.Y.: State University of New York Press. ISBN 978-0-585-01691-7. OCLC 44964497 – via Internet Archive. Gopal, Madan (1990). India through the Ages. New Delhi: Ministry of Information and Broadcasting, Govt. of India.
The goddess's image is flanked by the images of Hanuman and Bhairava. Another temple, Chamunda Nandikeshwar Dham, also found in Kangra, is dedicated to Shiva and Chamunda. According to a legend, Chamunda was enshrined as chief deity "Rudra Chamunda", in the battle between the demon Jalandhara and Shiva. [citation needed]
This image is in the public domain because it is a mere mechanical scan or photocopy of a public domain original, or – from the available evidence – is so similar to such a scan or photocopy that no copyright protection can be expected to arise. The original itself is in the public domain for the following reason:
According to Rosalind Lefeber, the arrival of Hanuman in East Asian Buddhist texts may trace its roots to the translation of the Ramayana into Chinese and Tibetan in the 6th-century CE. [ 84 ] In both China and Japan, much like in India, there is a lack of a radical divide between humans and animals, with all living beings and nature assumed to ...
Trisula (trident) at Chandi Pahar, Haridwar. April 1814. Goddess Chandi also known as Chandika is the presiding deity of the temple. The story of the origin of Chandika is as follows: Long time ago, the demon kings Shumbha and Nishumbha had captured the kingdom of the god-king of heaven - Indra and thrown the gods from Swarga (heaven).
The story of Uma, Chandi, Gowri and Sankara) is a 1968 Indian Telugu-language Hindu mythological film directed by K. V. Reddy. The film was produced by Nagi Reddi and Chakrapani under the Vijaya Productions banner. It stars N. T. Rama Rao and B. Saroja Devi, with music composed by Pendyala Nageswara Rao.