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In the anthology of 108 Upanishads of the Muktika canon, narrated by Rama to Hanuman, the Kali-Santarana Upanishad is listed at number 103.The Upanishad is not in the anthology of 52 popular Upanishads in north India by Colebrooke, nor is it found in the Bibliotheca Indica anthology of popular Upanishads in south India by Narayana. [13]
The mantra is first attested in the Kali-Saṇṭāraṇa Upaniṣad (Kali Santarana Upanishads), an Upanishad, which is commented on by Raghunandan Bhattacharya in his work Harinamarthah-ratna-dipika. [13] In this Upanishad, Narada is instructed by Brahma (in the translation of K. N. Aiyar):
[1] The canon is part of a dialogue between Rama and Hanuman dealing with the inquiry into mukti in the Muktikā Upanishad (108 in the list). The other collections of Upanishads include Oupanekhat, a Persian language anthology of 50 Upanishads; the Colebrooke Collection of 52 Upanishads, and the 52 Upanishad Collection of Nārāyana. [8]
The Upanishad describes the human body to be Sri Yantra (Sri chakra), by mapping each part of the body to the chakra. [1] It asserts that the Shakti is the Atman (soul) within. The text is notable for its emphasis on Antaryaga (internal worship) in contrast to external rituals and offerings. [ 18 ]
Hayagriva Upanishad or Hayagrivopanishad (Sanskrit: हयग्रीव उपनिषद्) is one of 108 Upanishad, written in Sanskrit language. It is a minor Upanishad, dedicated to Hayagriva – the horse-faced avatar of the god Vishnu. [1] It belongs to the Vaishnava sect, which worships Vishnu, and is associated with the Atharvaveda. [2]
The Dattatreya Upanishad appears in the Telugu language anthology of 108 Upanishads called the Muktika canon, narrated by Rama to Hanuman, where it is listed at number 101. [2] However, the Upanishad is neither part of the anthology of 52 popular Upanishads in north India by Colebrooke, nor is it found in the Bibliotheca Indica anthology of ...
The text starts off with the legends of Devi trying to bring Shiva back from ascetic life into that of a householder's by making him fall in love again. [1] According to Ludo Rocher, Markandeya describes how Brahma, Shiva and Vishnu are "one and the same" and that all goddesses (Sati, Parvati, Menaka, Kali and others) are manifestation of the same feminine energy.
The Telugu version of the Yogatattva Upanishad has 142 verses, [25] while the shortest surviving manuscript in Sanskrit is just 15 verses. [8] Both versions open by hailing Hindu god Vishnu as the supreme Purusha or supreme spirit, the great Yogin, the Supreme Being, the great Tapasvin (performer of austerities), and a lamp in the path of the ...