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Intersectionality is the interconnection of race, class, and gender.Violence and intersectionality connect during instances of discrimination and/or bias. Kimberlé Crenshaw, a feminist scholar, is widely known for developing the theory of intersectionality in her 1989 essay, "Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist ...
Intersectionality opposes analytical systems that treat each axis of oppression in isolation. In this framework, for instance, discrimination against black women cannot be explained as a simple combination of misogyny and racism, but as something more complicated. [7] Intersectionality has heavily influenced modern feminism and gender studies. [8]
For example, intersectionality can explain how social factors contribute to divisions of labor in the workforce. [15] Though intersectionality was developed to consider social and philosophical issues, it has been applied in a range of academic areas [ 16 ] like higher education, [ 17 ] identity politics , [ 18 ] and geography.
In the theory of intersectionality, a woman may have a certain set of disadvantages in society — but other things like race, class, sexuality, religion, even your height are also factors that ...
Intersectionality is the examination of various ways in which people are oppressed, based on the relational web of dominating factors of race, sex, class, nation and sexual orientation. Intersectionality "describes the simultaneous, multiple, overlapping, and contradictory systems of power that shape our lives and political options".
In feminist theory, kyriarchy (/ ˈ k aɪ r i ɑːr k i /) is a social system or set of connecting social systems built around domination, oppression, and submission.The word was coined by Elisabeth Schüssler Fiorenza in 1992 to describe her theory of interconnected, interacting, and self-extending systems of domination and submission, in which a single individual might be oppressed in some ...
For instance, black women's experiences with society are used to illustrate how even though white scholars have attempted to use intersectionality in their research, they may still be inclined to default towards single-identity thinking that often fails to address all aspects of black women's experiences, thus ignoring the organization the ...
In Latin American fourth-wave feminism, a similar concept to intersectionality is that of transversality. [65] [66] It describes "a form of feminism that addresses a wide range of issues in an effort to represent the heterogeneity of society". [65] Examples include addressing colonialism or racism, economic topics and LGBTQ issues. [67] [65]