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1 Corinthians 1:1–21 in Codex Amiatinus from the 8th century 1 Corinthians 1:1–2a in Minuscule 223 from the 14th century. The epistle is generally divided into a number of sections. In addition to the opening salutation and thanksgiving, and the closing comments, John Barclay argues for five main parts. [11]
Anabaptist Christianity traditionally calls for the wearing of a headcovering by women in obedience to 1 Corinthians 11:1–16. A Conservative Anabaptist publication titled The Significance of the Christian Woman's Veiling , authored by Merle Ruth, teaches with regard to the continual wearing of the headcovering by believing women, that it is ...
Papyrus 11 (in the Gregory-Aland numbering), signed by 𝔓 11, is a copy of a part of the New Testament in Greek. It is a papyrus manuscript of the First Epistle to the Corinthians. It contains fragments 1 Corinthians 1:17-22; 2:9-12.14; 3:1-3,5-6; 4:3; 5:5-5.7-8; 6:5-9.11-18; 7:3-6.10-11.12-14. Only some portions of the codex can be read. [1]
Prophet: In the New Testament, the office of prophet is to equip the saints for the work of service through exhortation, edification, and consolation (1 Corinthians 12:28; 1 Corinthians 14:3 Ephesians 4:11). [28] The prophet's corresponding gift is prophecy. Prophecy is "reporting something that God spontaneously brings to your mind". [29]
The Book of the Kings of Judah and Israel (also called The Book of the Kings of Israel and Judah); referenced in 2 Chronicles 16:11, [22] 2 Chronicles 27:7 [23] and 2 Chronicles 32:32. [24] May be the same as 1 and 2 Kings. The Book of Jehu (also called The Book of Jehu the son of Hanani) could be a reference to 1 Kings 16:1–7. Referenced in ...
Church practice: In 1 Corinthians 11:16, [266] Paul responded to any readers who may disagree with his teaching about the use of headcoverings: "But if one is inclined to be contentious, we have no other practice, nor have the churches of God." This may indicate that headcoverings were considered a standard, universal Christian symbolic ...
Jesus appears to Mary Magdalene and the "other Mary" [16] Jesus appears to Mary Magdalene, who informs the disciples [17] Jesus appears to Mary Magdalene. She tells "those who had been with him," but they don't believe her story. [18] Jesus appears to two disciples [19] Jesus appears to two disciples [20]
1 Textual variants in 1 Corinthians 9 1 Corinthians 9:20 μη ων αυτος υπο νομον ( being not himself under the law ) – omitted by D 2 K (L) Ψ 81 88 326 330 424 451 460 614 629 c 1241 1518 1852 1881 1984 1985 2138 2464 2492 Byz Lect syr p eth geo slav Origen pt Nestorius Theodoret