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Both Erikson and Macgregor report substantiating evidence of psychological trauma response in ghost sickness, with features including withdrawal and psychic numbing, anxiety and hypervigilance, guilt, identification with ancestral pain and death, and chronic sadness and depression. [5] [6] [7]
The spirit spouse is a widespread element of shamanism, distributed through all continents and at all cultural levels.Often, these spirit husbands/wives are seen as the primary helping spirits of the shaman, who assist them in their work, and help them gain power in the world of spirit.
The physician William Barrett, author of the book Death-Bed Visions (1926), collected anecdotes of people who had claimed to have experienced visions of deceased friends and relatives, the sound of music and other deathbed phenomena. [8] Barrett was a Christian spiritualist and believed the visions were evidence for spirit communication. [9]
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Pages in category "Signs of death" The following 16 pages are in this category, out of 16 total. This list may not reflect recent changes. A. Algor mortis; C.
Spiritual death is dealt with in the Bhagavad Gita Chapter 16, which says that those of demoniac nature engage in harmful, horrible works meant to destroy the world. They become envious of God, who is situated in their own bodies.
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Ogun oru is characterized by its occurrence, a female preponderance, the perception of an underlying feud between the sufferer's earthly spouse and a "spiritual" spouse, and the event of bewitchment through eating while dreaming. The condition is believed to be treatable through Christian prayers or elaborate traditional rituals designed to ...