Ads
related to: jesus submission to the father
Search results
Results From The WOW.Com Content Network
Eternal Subordination is contrasted with the view held by Augustine, where the obedience of the Son to the Father is only by virtue of His human nature. Two prominent modern advocates of the doctrine are Wayne Grudem and Bruce Ware, though they often use the monicker "eternal relations of authority and submission" to further nuance their view.
The "Heavenly Trinity" joined to the "Earthly Trinity" through the Incarnation of the Son – The Heavenly and Earthly Trinities by Murillo (c. 1677)Subordinationism is a Trinitarian doctrine wherein the Son (and sometimes also the Holy Spirit) is subordinate to the Father, not only in submission and role, but with actual ontological subordination to varying degrees. [1]
John 17 is the seventeenth chapter of the Gospel of John in the New Testament of the Christian Bible.It portrays a prayer of Jesus Christ addressed to his Father, placed in context immediately before his betrayal and crucifixion, the events which the gospel often refers to as his glorification. [1]
Hypostatic union (from the Greek: ὑπόστασις hypóstasis, 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood.
Jesus said to her, "Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, 'I am ascending to my Father and your Father, to my God and your God.'" The Modern English Version instead reads: Jesus said to her, "Stop holding on to Me, for I have not yet ascended to My Father.
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
The submission of Jesus to crucifixion is a sacrifice made as an agent of God or servant of God, for the sake of eventual victory. [3] [124] This builds upon the salvific theme of the Gospel of John which begins in John 1:36 with John the Baptist's proclamation: "The Lamb of God who takes away the sins of the world".
In Christianity, the concept of God as the Father of Jesus differs from the concept of God as the Creator and Father of all people. At the end of the first century, Clement of Rome was referring to the Father regarding creation, 1 Clement 19.2 stating: "let us look steadfastly to the Father and Creator of the universe". [9]