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John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
His explanation for the different names given for Joseph's father is that Joseph had a biological father and an adoptive father, and that one of the gospels traces the genealogy through the adoptive father in order to draw parallels between Joseph and Jesus (both having an adoptive father) and as a metaphor for God's relationship with humankind ...
standing outside." He said to them, "Those here who do what my Father wants are my brothers and my mother. They are the ones who will enter my Father's kingdom." 100 They showed Jesus a gold coin and said to him, "The Roman emperor's people demand taxes from us." He said to them, "Give the emperor what belongs to the emperor, give God what ...
In the first part Jesus talks with the Father about their relationship, thus indirectly reiterating that to the disciples. [2] Then reflecting the nature of their relationship, Jesus asks the Father to glorify him as he has glorified the Father, as he had in his earthly ministry – referring to the theme of eternal life, stating in John 17:3: [2]
[114] The role played by Jesus in the judgement of God is emphasized in the most widely used Christian confessions, with the Nicene Creed stating that Jesus "sits on the right hand of the Father; shall come again, with glory, to judge the living and the dead; whose kingdom shall have no end". [116] The Apostles' Creed includes a similar ...
God the Father, Cima da Conegliano, c. 1510–1517. There is a deep sense in which Christians believe that they are made participants in the eternal relationship of Father and Son, through Jesus Christ. Christians call themselves adopted children of God: [29] [30]
In the next verse, Jesus responded "I am". Jesus' claim here was emphatic enough to make the high priest tear his robe. [109] In the new Testament Jesus uses the term "my Father" as a direct and unequivocal assertion of his sonship, and a unique relationship with the Father beyond any attribution of titles by others: [65]
These mention Jesus' mother (without naming her), but do not refer to his father. The Gospel of Mark, believed to be the first gospel to be written and with a date about two decades after Paul, also does not mention Jesus' father. [10] The first appearance of Joseph is in the gospels of Matthew and Luke, often dated from around 80–90 AD.