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One of the oldest Western philosophies on human rights is that they are a product of a natural law, stemming from different philosophical or religious grounds. Other theories hold that human rights codify moral behavior which is a human social product developed by a process of biological and social evolution (associated with Hume).
Some central topics of Western philosophy in its early modern (also classical modern) [66] [67] period include the nature of the mind and its relation to the body, the implications of the new natural sciences for traditional theological topics such as free will and God, and the emergence of a secular basis for moral and political philosophy. [68]
The philosophical section was the least successful; and Cranston never again attempted pure philosophy. His main academic strengths were as a biographer and as an intellectual historian. [6] In a controversial paper, Cranston argued that the scarcity of welfare goods and services meant that supposed welfare rights are not really rights at all. [7]
The Inter-American Commission on Human Rights (the IACHR) is an autonomous organ of the Organization of American States, also based in Washington, D.C. Along with the Inter-American Court of Human Rights, based in San José, Costa Rica, it is one of the bodies that comprise the inter-American system for the promotion and protection of human ...
Download as PDF; Printable version; ... This is a list of philosophers from the Western tradition of philosophy. Western philosophers ... Human rights theorist.
Criticism of humanism focus on its adherence to human rights, which some critics have called "Western". Critics say humanist values have become a tool of Western moral dominance, which is a form of neo-colonialism that leads to oppression and a lack of ethical diversity. [134]
Some notions of righteousness present in ancient law and religion are sometimes retrospectively included under the term "human rights". While Enlightenment philosophers suggest a secular social contract between the rulers and the ruled, ancient traditions derived similar conclusions from notions of divine law, and, in Hellenistic philosophy, natural law.
Because human beings will always pursue what is ‘good’ for them, this philosophy asserts that individuals share overarching desires or goals, such as security and safety (especially from death). [6] This is the point in which Hobbes’s moral and political philosophy intersect: in “our shared conception of ourselves as rational agents”. [2]