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The interlinear provides Brooke Foss Westcott and Fenton John Anthony Hort's The New Testament in the Original Greek, published in 1881, [1] [5] with a Watchtower-supplied literal translation under each Greek word. An adjacent column provides the text of the Watch Tower Society's New World Translation of the Holy Scriptures.
John 1:1 in the page showing the first chapter of John in the King James Bible. The traditional rendering in English is: In the beginning was the Word, and the Word was with God, and the Word was God. Other variations of rendering, both in translation or paraphrase, John 1:1c also exist:
The New World Translation of the Christian Greek Scriptures was released at a Jehovah's Witness convention at Yankee Stadium, New York, on August 2, 1950. [34] [35] The translation of the Old Testament, which Jehovah's Witnesses refer to as the Hebrew Scriptures, was released in five volumes in 1953, 1955, 1957, 1958, and 1960.
The Emphatic Diaglott is a diaglot, or two-language polyglot translation, of the New Testament by Benjamin Wilson, first published in 1864.It is an interlinear translation with the original Greek text and a word-for-word English translation in the left column, and a full English translation in the right column.
The ABP is an English translation with a Greek interlinear gloss and is keyed to a concordance. The numbering system, called "AB-Strong's", is a modified version of Strong's concordance, which was designed only to handle the traditional Hebrew Masoretic Text of the Old Testament, and the Greek text of the New Testament. Strong's concordance ...
The Greek Logos (e.g., John 1:1 [5]) as The Voice rather than The Word which is used in most Bible translations, or the less common Logos as used in such translations as the Moffatt, New Translation of 1922 or the Emphatic Diaglott (a Greek-English Interlinear, first published in 1864 by Benjamin Wilson).
the Word and the Word made flesh (John 1:1, 14), identified by the Christian theology with the second divine person of the Most Holy Trinity; the Son of God (John 1:34,49) and the Unigenitus Son of God and the Nicene Creed) the Lamb of God (John 1:29,36) Rabbi, meaning Teacher or Master (John 1:38,49) the Messiah, or the Christ
Grammatically, John 1:1 is not a difficult verse to translate. It follows familiar, ordinary structures of Greek expression. A lexical (interlinear) translation of the controversial clause would read: "And a god was the Word."