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The exile of Rama is an event featured in the Ramayana, [1] [2] [a] and is an important period in the life of Rama.In the epic, Rama is exiled by his father, Dasharatha, under the urging of his step-mother Kaikeyi, accompanied by his wife Sita and half-brother Lakshmana for 14 years. [3]
Hare Rama Rama Rama, Sita Rama Rama Rama. Sita Kavacha – The hymn dedicated to Sita, mentioned in the Manohar Kanda of Ananda Ramayana. [122] Vinaya Patrika – The devotional poem has prayers dedicated to Sita. [123] Janaki Mangal – This verse describes the episode of Sita and Rama's marriage and has hymns and prayers dedicated to them. [124]
The Later Story of Rama) is a Sanskrit play in seven acts in the Nataka style by Bhavabhuti. [1] It depicts the later life of Hindu god Rama , from the coronation after Rama's return from exile, to his reunion with his wife Sita whom he abandoned immediately after his coronation and his two sons Lava and Kusha , covering a period of more than ...
On being asked to prove his devotion to Rama, Hanuman tears his chest open and to everyone's surprise, there is an image of Rama and Sita inside his chest. Rama rules Ayodhya and the reign is called Rama-Rajya (a place where the common folk are happy, fulfilled, and satisfied). Then Valmiki trained Lava and Kusha in archery and succeeded to the ...
The most notable story involving Rama is the kidnapping of Sita by the demon-king Ravana, followed by Rama and Lakshmana's journey to rescue her. The entire life story of Rama, Sita and their companions allegorically discusses duties, rights and social responsibilities of an individual.
Sita Swayamvara (Maithili: सीता स्वंवर) is the swayamvara event, culminating in the wedding of the deities Rama and Sita, the protagonists of the Hindu epic Ramayana. The event was related to a competition among the kings in the Indian subcontinent to win the hand of the princess Sita of the Mithila Kingdom.
Peter Scharf, Ramopakhyana: The Story of Rama in the Mahabharata. An Independent-study Reader in Sanskrit (London: RoutledgeCurzon, 2003), ISBN 978-1-136-84655-7 . Pendyala Venkata Subrahmanya Sastry worte a critical analysis of Ramopakhyana by Errana entitled Ramopakhyanamu-Tadvimarsanamu (1938) in Telugu language , who is one of the authors ...
With love she narrated the entire story. After telling the entire story, seeing Rama’s face, she kept the lotus feet of Rama in her heart. Burning her body by the fire of Yoga, she became rapt in Rama's feet, a place of no return. O human! Various Karma, misdeeds and beliefs, are sorrowful, reject all. Having faith, says Tulsidas, adore Rama's