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The Lion of Saint Mark, representing Mark the Evangelist, pictured in the form of a winged lion, is an aspect of the Tetramorph. On the pinnacle of St Mark's Cathedral he is depicted as holding a Bible , and surmounting a golden lion which is the symbol of the city of Venice and formerly of the Venetian Republic .
St. Mark with angels, holding his gospel. His symbol, the winged lion, also appears with him. Detail from St Mark's Cathedral. The Sabbath was made for man, not man for the Sabbath. Mark 2:27 [f] Not present in either Matthew 12:1–8 or Luke 6:1–5. This is also a so-called "Western non-interpolation". The passage is not found in the Western ...
Mark the Evangelist is most often depicted writing or holding his gospel. [54] In Christian tradition, Mark the Evangelist is symbolized by a winged lion. [55] Mark the Evangelist attributes are the lion in the desert; he can be depicted as a bishop on a throne decorated with lions; as a man helping Venetian sailors.
Mark the Evangelist, the author of the second gospel account, is symbolized by a winged lion—a figure of courage and monarchy. The lion also represents Jesus's resurrection (because lions were believed to sleep with open eyes, a comparison with Christ in the tomb), and Christ as king. This signifies that Christians should be courageous on the ...
The rationale given for this scheme is how each Gospel narrative begins. Matthew is the man because he begins with a genealogy; Mark is the lion, roaring in the desert with prophetic power; Luke is the ox, because he begins with temple sacrifice; and John is the eagle, flying heavenwards like the divine Word.
The symbols are: the Lion of Mark, the Eagle of John, the Ox or Calf of Luke and the Angel or Man of Matthew. Often all are shown with wings, as in the familiar winged lion used in the coat of arms of Venice, whose patron saint was Mark. Sometimes, as in the example from Lorsch, the symbols are shown dictating the text to the evangelist.
Antonio da Correggio, The Betrayal of Christ, with a soldier in pursuit of Mark the Evangelist, c. 1522. The naked fugitive (or naked runaway or naked youth) is an unidentified figure mentioned briefly in the Gospel of Mark, immediately after the arrest of Jesus in the Garden of Gethsemane and the fleeing of all his disciples:
Mark's symbol is a lion because of his crying resembling a lions roar. Luke's gospel discusses sacrifice, which correlates to his symbol an ox that connects to Christ's involvement with sacrifices, and John represents an eagle in his gospel, because eagles are able to get close to heaven. St.