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Christian Mariology aims to place the role of the historic Mary in the context of scripture, tradition and the teachings of the Church on Mary. [ 4 ] [ 5 ] [ 6 ] In terms of social history, Mariology may be broadly defined as the study of devotion to and thinking about Mary throughout the history of Christianity.
In this sense Mary, Mother of the Church, is also the Church's model. Part III also deals with Maternal Mediation and the role of the Virgin Mary as a Mediatrix. The pontiff said: Thus there is a mediation: Mary places herself between her Son and mankind in the reality of their wants, needs and sufferings.
Louis de Montfort - writing in his book The Secret of the Rosary - suggests that this Mary can be interpreted with Mary, mother of Jesus, when he writes: Therefore let all men, the learned and the ignorant, the just and the sinners, the great and the small praise and honor Jesus and Mary, night and day, by saying the Most Holy Rosary.
The Orthodox focus on Mary as the Theotokos gives more emphasis to devotions that praise Mary's role in the mystery of Incarnation, rather than other devotions, e.g., those that consider her sorrows at Calvary. [33] Devotions to the Theotokos are often combined with the veneration of icons depicting her with the Child Jesus.
Anglican Marian theology is the summation of the doctrines and beliefs of Anglicanism concerning Mary, mother of Jesus.As Anglicans believe that Jesus was both human and God the Son, the second Person of the Trinity, within the Anglican Communion and Continuing Anglican movement, Mary is accorded honour [citation needed] as the theotokos, a Koiné Greek term that means "God-bearer" or "one who ...
The cultus of Mary was not as strong in North Africa during the time of Augustine (354–430) as compared with that of recent martyrs. Augustine died the year before the Council of Ephesus in 431 declared Mary to be the Mother of God, which prompted a more indepth consideration of Mary's role.
Mary's special position within God's purpose of salvation as "God-bearer" is recognized in a number of ways by some Anglican Christians. [184] All the member churches of the Anglican Communion affirm in the historic creeds that Jesus was born of the Virgin Mary, and celebrates the feast days of the Presentation of Christ in the Temple.
Mary's humility is one of the qualities highlighted by in the Middle English Lyrics. The lyric "Gabriel, from hevenë king/ sent to the maidë swetë" is an excellent example of Mary's humility. The lyric's author builds upon this theme throughout the lyric. The second stanza "Mildëliche him gan answere/ The midlë maiden thannë."