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Kendall's 1983 publication of Once Saved, Always Saved on the nature of Christian perseverance prompted debate of antinomianism among chapel members and others. [ 6 ] [ 7 ] [ 8 ] His charismatic beliefs and affirmation of prophecies and association with Paul Cain and the Kansas City Prophets from the early 1990s were controversial.
Eternal security, also known as "once saved, always saved" is the belief providing Christian believers with absolute assurance of their final salvation.Its development, particularly within Protestantism, has given rise to diverse interpretations, especially in relation with the defining aspects of theological determinism, libertarian free will and the significance of personal perseverance.
They reject the concept of "once saved, always saved" (or "eternal security"), instead believing that one must remain faithful until the end to be saved. [9] Regarding whether non-Witnesses will be "saved", they believe that Jesus has the responsibility of judging such ones, and that no human can judge for themselves who will be saved.
Lewis Sperry Chafer (1871 – 1952) influenced modern free grace theologians. [14] [15] [16]The doctrines of Sandemanianism concerning salvation, which were popularized by the non-comformist Robert Sandeman (1718 – 1771) and the Baptist preacher Archibald McLean (1733–1812) have often been compared to some segments of the modern Free Grace movement.
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
English Reformed Baptist theologian John Gill (1697–1771) staunchly defended the five points in his work The Cause of God and Truth. [48] The work was a lengthy counter to contemporary Anglican Arminian priest Daniel Whitby, who had been attacking Calvinist doctrine.
Secondly, Adventist teaching strongly emphasises free will; each individual is free either to accept or reject God's offer of salvation. Adventists therefore oppose the Calvinistic/Reformed doctrines of predestination (or unconditional election), limited atonement and perseverance of the saints ("once saved always saved").
For some Christians the doctrinal slogan is 'once saved, always saved.' Paul would not agree." [242] Ephesians 5:1–11 – Therefore, be imitators of God, as beloved children. And be walking in love, just as Christ also loved us and handed Himself over for us—an offering and a sacrifice to God for an aroma of fragrance.