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Bathala is also known as the grand conserver of the universe, the caretaker of things from whom all providence comes, hence the beautiful word 'bahala' or 'mabahala' meaning 'to care'. The missionaries who observed the Tagalog peoples in the 1500s noted, however that the Tagalogs did not include Bathala in their daily acts of worship (pag-a-anito).
Mount Apo – the tallest and largest mountain in the Philippines and an expansive sacred mountain for the Manobos, Bagobo, Ubos, Atas, Kalagan and Tagacaolo peoples; the mountain is often referred as "grandfather" or "elder"; [36] some ethnic peoples there offer sacrifices to the deity, Mandarangan, for good health and victories in war; [37 ...
Radical Love is the first live album of the Filipino worship band Victory Worship. In February 2015, the album was certified gold by the Philippine Association of the Record Industry for sales of more than 7,500 units. [1] In June 2015, the song Radical Love was nominated at the 28th Awit Awards for Best Inspirational/Religious Recording. [2]
Taotao carvings sold in a souvenir shop in Siquijor Island. Anito, also spelled anitu, refers to ancestor spirits, evil spirits, [1] [2] [3] nature spirits, and deities called diwata in the Indigenous Philippine folk religions from the precolonial age to the present, although the term itself may have other meanings and associations depending on the Filipino ethnic group.
Souls in Filipino cultures abound and differ per ethnic group in the Philippines. The concept of souls include both the souls of the living and the souls or ghosts of the dead. The concepts of souls in the Philippines is a notable traditional understanding that traces its origin from the sacred indigenous Philippine folk religions .
Filipino shamans, commonly known as babaylan (also balian or katalonan, among many other names), were shamans of the various ethnic groups of the pre-colonial Philippine islands. These shamans specialized in communicating, appeasing, or harnessing the spirits of the dead and the spirits of nature . [ 2 ]
Examples of indigenous places of worship that have survived colonialism are mostly natural sites such as mountains, gulfs, lakes, trees, boulders, and caves. Indigenous man-made places of worship are still present in certain communities in the provinces, notably in ancestral domains where the people continue to practice their indigenous religions.
A funeral procession in the Philippines, 2009. During the Pre-Hispanic period the early Filipinos believed in a concept of life after death. [1] This belief, which stemmed from indigenous ancestral veneration and was strengthened by strong family and community relations within tribes, prompted the Filipinos to create burial customs to honor the dead through prayers and rituals.