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  2. John 1:29 - Wikipedia

    en.wikipedia.org/wiki/John_1:29

    Origen: "As there was a connexion between the other sacrifices of the law, and the daily sacrifice of the lamb, in the same way the sacrifice of this Lamb has its reflection in the pouring out of the blood of the Martyrs, by whose patience, confession, and zeal for goodness, the machinations of the ungodly are frustrated."

  3. Benjamin Urrutia - Wikipedia

    en.wikipedia.org/wiki/Benjamin_Urrutia

    Benjamin Urrutia (born January 24, 1950) is an author and scholar. With Guy Davenport, Urrutia edited The Logia of Yeshua, which collected what Urrutia and Davenport consider to be Jesus' authentic sayings from a variety of canonical and non-canonical sources.

  4. Edward Hicks - Wikipedia

    en.wikipedia.org/wiki/Edward_Hicks

    Fox explained that along with scriptural knowledge, many individuals achieve salvation by yielding one's self-will to the divine power of Christ and the "Christ within". This "Christ in You" concept was derived from the Bible's Colossians 1:27. Hicks depicted humans and animals to represent the Inner Light's idea of breaking physical barriers ...

  5. The lamb and lion - Wikipedia

    en.wikipedia.org/wiki/The_lamb_and_lion

    The lamb and the lion as they appear on a pub signboard in Bath, England "The lamb with the lion" – often a paraphrase from Isaiah, and more closely quoted as "the lion and lamb", "a child will lead them", and the like – are an artistic and symbolic device, most generally related to peace.

  6. Parable of the Good Samaritan - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Good_Samaritan

    The meaning of the parable for Calvin was, instead, that "compassion, which an enemy showed to a Jew, demonstrates that the guidance and teaching of nature are sufficient to show that man was created for the sake of man. Hence it is inferred that there is a mutual obligation between all men."

  7. Ecce homo - Wikipedia

    en.wikipedia.org/wiki/Ecce_homo

    Ecce Homo, Caravaggio, 1605. Ecce homo (/ ˈ ɛ k s i ˈ h oʊ m oʊ /, Ecclesiastical Latin: [ˈettʃe ˈomo], Classical Latin: [ˈɛkkɛ ˈhɔmoː]; "behold the man") are the Latin words used by Pontius Pilate in the Vulgate translation of the Gospel of John, when he presents a scourged Jesus, bound and crowned with thorns, to a hostile crowd shortly before his crucifixion (John 19:5).