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A prior Latin version is Quos Deus vult perdere, prius dementat (Life of Samuel Johnson, 1791) but this involves God, not "the gods". Jean-Jacques Rousseau quotes this phrase in The Confessions in the form of Quos vult perdere Jupiter dementet (Whom Jupiter destroys, he first make mad), authored in 1769 but published in 1782.
Jupiter Laterius or Latiaris, the god of Latium. Jupiter Parthinus or Partinus, under this name was worshiped on the borders of northeast Dalmatia and Upper Moesia, perhaps associated with the local tribe known as the Partheni. Jupiter Poeninus, under this name worshipped in the Alps, around the Great St Bernard Pass, where he had a sanctuary.
Pages in category "Jupiter (god)" The following 26 pages are in this category, out of 26 total. This list may not reflect recent changes. ...
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
The Hebrew personal name of God YHWH is rendered as "the L ORD" in many translations of the Bible, with Elohim being rendered as "God"; certain translations of Scripture render the Tetragrammaton with Yahweh or Jehovah in particular places, with the latter vocalization being used in the King James Version, Tyndale Bible, and other translations ...
Dictionary of Deities and Demons in the Bible. Leiden / Boston / Köln: Brill. p. 919. ISBN 0802824919. OCLC 1005995268. Klein, Reuven Chaim (2018). God versus Gods: Judasim in the Age of Idolatry. Mosaica Press. ISBN 978-1946351463. OL 27322748M. On the Syrian Goddess by Lucian of Samosata.
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Allegorical interpretation of the Bible is an interpretive method that assumes that the Bible has various levels of meaning and tends to focus on the spiritual sense, which includes the allegorical sense, the moral (or tropological) sense, and the anagogical sense, as opposed to the literal sense.