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An early representation of the Buddha wearing kāṣāya robes. Buddhist kāṣāya are said to have originated in ancient India as a set of robes for monks who followed the teachings of Gautama Buddha. A notable variant has a pattern reminiscent of an Asian rice field. Original kāṣāya were constructed of discarded fabric. These were ...
Ordained Buddhist bhikkus (monks) and bhikuunis (nuns) traditionally wear simple robes called kāṣāya, named after a brown or saffron dye used to give the fabric their distinctive non-primary colors. Originally, these robes were made of cast-off or donated material because monks lived ascetic lifestyles. [1]
Baijiayi (Chinese: 百家衣) or baijia pao (Chinese: 百家袍), [5] also known Hundred-Families robe, [6] or One hundred families robe, [5] or One hundred families clothing, [7] is a form of Chinese patchwork jacket, particular for male children. [8] The baijia yi is used as a protective talisman for a child. [8] [9] [5] [6] It is a ...
Kasaya may refer to: Kasaya (attachment), in Indian philosophy; Kashaya (Jainism), a word and concept in Jainism that translates to "passion" or "negative emotions" Kasaya (clothing), a term for the traditional robes of Buddhist monks; Kasaya (surname) Kushinagar, site of the death of Gautama Buddha in India, also known as Kasaya
It was adopted from a Buddhist symbol. It was declared as the source of all good fortune in 693 by Wu Zetian who called it wan. [17] Wan sounds the same as "ten thousand" or "infinity"; as such adding wan to another symbol pattern multiplies that wish 10,000 times. [17] It can be combined with other Chinese characters such as shou (longevity).
Between 148 and 170 CE, the Parthian monk An Shigao came to China and translated a work which describes the color of monastic robes (Skt. kāṣāya) utilized in five major Indian Buddhist sects, called Da Biqiu Sanqian Weiyi (Ch. 大比丘三千威儀). [7]
A brown kasaya called a manyi (缦衣) worn outside the black robes is symbolic of their upholding of the precepts. Unlike monastics, they are not permitted to regularly wear robes outside functions other than temple activities or Buddhist disciplines.
The lower tier is a square stand, with wave patterns, figures making offerings, and more floral scroll patterns [1] [2] The reverse of the halo backing depicts the Buddha with Prabhutaratna . Manjusri can be seen with a ruyi , and Vimalakirti , is seen conversing with Manjusri, taken from a scene in the Vimalakirti Sutra .